An Enquiry Concerning the Principles of Morals — David Hume — John Shaqi
An Enquiry Concerning the Principles of Morals
David Hume · en
For a like reason, occupation or first possession becomes
the foundation of property.
Where a man bestows labour and industry upon any object,
which before belonged to no body; as in cutting down and
shaping a tree, in cultivating a field, &c., the
alterations, which he produces, causes a relation between
him and the object, and naturally engages us to annex it to
him by the new relation of property. This cause here concurs
with the public utility, which consists in the encouragement
given to industry and labour.
Perhaps too, private humanity towards the possessor concurs,
in this instance, with the other motives, and engages us to
leave with him what he has acquired by his sweat and labour;
and what he has flattered himself in the constant enjoyment
of. For though private humanity can, by no means, be the
origin of justice; since the latter virtue so often
contradicts the former; yet when the rule of separate and
constant possession is once formed by the indispensable
necessities of society, private humanity, and an aversion to
the doing a hardship to another, may, in a particular
instance, give rise to a particular rule of property.
I am much inclined to think, that the right succession or
inheritance much depends on those connexions of the
imagination, and that the relation to a former proprietor
begetting a relation to the object, is the cause why the
property is transferred to a man after the death of his
kinsman. It is true; industry is more encouraged by the
transference of possession to children or near relations:
but this consideration will only have place in a cultivated
society; whereas the right of succession is regarded even
among the greatest Barbarians.
Acquisition of property by accession can be explained no way
but by having recourse to the relations and connexions of
the imaginations.
The property of rivers, by the laws of most nations, and by
the natural turn of our thoughts, is attributed to the
proprietors of their banks, excepting such vast rivers as
the Rhine or the Danube, which seem too large to follow as
an accession to the property of the neighbouring fields. Yet
even these rivers are considered as the property of that
nation, through whose dominions they run; the idea of a
nation being of a suitable bulk to correspond with them, and
bear them such a relation in the fancy.
The accessions, which are made to land, bordering upon
rivers, follow the land, say the civilians, provided it be
made by what they call alluvion, that is, insensibly and
imperceptibly; which are circumstances, that assist the
imagination in the conjunction.