It is seldom or never found, when a false taste in poetry or eloquence prevails among any people, that it has been preferred to a true, upon comparison and reflection. It commonly prevails merely from ignorance of the true, and from the want of perfect models to lead men into a juster apprehension, and more refined relish of those productions of genius. When _these_ appear, they soon unite all suffrages in their favour, and, by their natural and powerful charms, gain over even the most prejudiced to the love and admiration of them. The principles of every passion, and of every sentiment, is in every man; and, when touched properly, they rise to life, and warm the heart, and convey that satisfaction, by which a work of genius is distinguished from the adulterate beauties of a capricious wit and fancy. And, if this observation be true, with regard to all the liberal arts, it must be peculiarly so with regard to eloquence; which, being merely calculated for the public, and for men of the world, cannot, without any pretence of reason, appeal from the people to more refined judges, but must submit to the public verdict without reserve or limitation. Whoever, upon comparison, is deemed by a common audience the greatest orator, ought most certainly to be pronounced such by men of science and erudition. And though an indifferent speaker may triumph for a long time, and be esteemed altogether perfect by the vulgar, who are satisfied with his accomplishments, and know not in what he is defective; yet, whenever the true genius arises, he draws to him the attention of every one, and immediately appears superior to his rival. Now, to judge by this rule, ancient eloquence, that is, the sublime and passionate, is of a much juster taste than the modern, or the argumentative and rational, and, if properly executed, will always have more command and authority over mankind. We are satisfied with our mediocrity, because we have had no experience of any thing better: but the ancients had experience of both; and upon comparison, gave the preference to that kind of which they have left us such applauded models. For, if I mistake not, our modern eloquence is of the same style or species with that which ancient critics denominated Attic eloquence, that is, calm, elegant, and subtile, which instructed the reason more than affected the passions, and never raised its tone above argument or common discourse. Such was the eloquence of Lysias among the Athenians, and of Calvus among the Romans. These were esteemed in their time; but, when compared with Demosthenes and Cicero, were eclipsed like a taper when set in the rays of a meridian sun. Those latter orators possessed the same elegance, and subtilty, and force of argument with the former; but, what rendered them chiefly admirable, was that pathetic and sublime, which, on proper occasions, they threw into their discourse, and by which they commanded the resolution of their audience.