Hume's Political Discourses — David Hume — John Shaqi
Hume's Political Discourses
David Hume · en
The disputes between privilege and prerogative may easily be composed
by laws, and votes, and conferences, and concessions, where there is
tolerable temper or prudence on both sides, or on either side. Among
contending titles the question can only be determined by the sword, and
by devastation, and by civil war.
A prince who fills the throne with a disputed title dares not arm his
subjects, the only method of securing a people fully, both against
domestic oppression and foreign conquest.
Notwithstanding all our riches and renown, what a critical escape
did we lately make from dangers, which were owing, not so much to
bad conduct and ill success in war, as to the pernicious practice of
mortgaging our finances, and the still more pernicious maxim of never
paying off our encumbrances? Such fatal measures could never have been
embraced had it not been to secure a precarious establishment.[111]
But to convince us that an hereditary title is to be embraced rather
than a parliamentary one, which is not supported by any other views
or motives, a man needs only transport himself back to the era of the
Restoration, and suppose that he had had a seat in that Parliament
which recalled the royal family, and put a period to the greatest
disorders that ever arose from the opposite pretensions of prince and
people. What would have been thought of one that had proposed at that
time to set aside Charles II. and settle the crown on the Duke of York
or Gloucester, merely in order to exclude all high claims like those of
their father and grandfather? Would not such a one have been
regarded as a very extravagant projector, who loved dangerous remedies,
and could tamper and play with a government and national constitution
like a quack with a sickly patient?
The advantages which result from a parliamentary title, preferably
to an hereditary one, though they are great, are too refined ever to
enter into the conception of the vulgar. The bulk of mankind would
never allow them to be sufficient for committing what would be regarded
as an injustice to the prince. They must be supported by some gross,
popular, and familiar topics; and wise men, though convinced of their
force, would reject them in compliance with the weakness and prejudices
of the people. An encroaching tyrant or deluded bigot alone, by his
misconduct, is able to enrage the nation and render practicable what
was always perhaps desirable.
In reality, the reason assigned by the nation for excluding the race
of Stuart, and so many other branches of the royal family, is not on
account of their hereditary title (which, however just in itself,
would, to vulgar apprehensions, have appeared altogether absurd),
but on account of their religion, which leads us to compare the
disadvantages above mentioned of each establishment.