"You may remember in what humour you saw your friend a day or two before you left us. He became gay and good-humoured afterwards, but more moderately than usual. After that, he returned to his former disposition. These revolutions, we have observed, are like the hot and cold fits of an ague: and, like them too, in proportion as the one is gentle, the other is violent. But the misfortune is, that this prejudice continued even after he seemed, in other respects, entirely recovered. So that, having tried all ways to bring him to good humour, by talking with him, absenting myself for some days, &c., I have at last been obliged yesterday to leave him. He is determined, he says, to live altogether alone; and I fancy, indeed, it must come to that. As far as I can judge, this caprice came from nobody, and no cause, except physical ones. The wonder only is, that it was so long a-coming." There is a stroke of generosity in his thus attributing the impulse to physical causes, and not only abstaining from an accusation of his enemy, but expressly exempting him from all blame. The readers of the correspondence have not probably all seconded the charitable exemption; and the exulting tones in which Vincent speaks of the dismissal, foster the suspicion that he had paved the way for it. He says, on the 19th April,-- "This day was a fortnight, my Lord told Mr. Hume to be gone, and that in terms which I shall not repeat; the Monday following, the same directions were renewed in a very peremptory manner, attended with such expressions of resentment, that I advised Hume to go away the next day, which he did, the 8th; and on the 15th I went out thither, and had told my Lord before, that, if he could be reconciled to have him return, I was very willing to contribute towards it, which proposal was not in the least agreed to. . . . . Hume has not for many months stomached depending in any respect upon my decision, who was originally the cause of his being received at all, and had very great difficulty, long since and at different times, to get my Lord to bear him. He has mistaken the point; for there is nothing irritates his Lordship so much, as the thought of any one showing some tokens of authority, and looking on what he says as caprice, and of no consequence; and I really believe it is some such notion as this, which has produced so thorough an aversion."