But take one who believes that religion is too sacred to be in any way allied with so poor and miserable a thing as erring human reason; who feels that it is not in himself to merit any of the boundless mercies of the atonement; and that to endeavour by his actions, or the direction of his thoughts, to be made a participator in them, is but setting blind reason to lead the blind appetites and desires; who feels that by no act of his own, the true light of the Christian religion has been lighted within him as by a miracle; who has been adopted by a sudden change in his spiritual nature into the family of the faithful--then there is nothing in all Hume's philosophy to militate against the religion of such a man, but rather many arguments in its favour, both implied and expressed. Since this is the case, it may be asked, why, if one party in religion attacked the opinions of Hume, another did not defend them? why, if Beattie and Warburton couched the lance, Whitefield and John Erskine did not come forward as his champions? In the first place, it was only those who united reason and revelation as going hand in hand and aiding each other, that looked at books of philosophy with an eye to their influence on religion, and such works formed a department of literature in which the advocates of "eternal decrees" would not expect to find much to suit their purpose. But, in the second place, this class of religious thinkers are all, except the few who are hypocrites, devout and serious people, and Hume's method of treating these subjects was not such as they could feel a sympathy with. A want of proper deference for devotional feeling, is a defect that runs through all his works--a constitutional organic defect it might be termed. There is no ribaldry, but at the same time there are no expressions of decent reverence; while this religious party knew from the manner in which their predecessors in the same doctrines were historically treated by Hume, that if there were any coincidence in abstract opinions, there was very little in common between their sympathies and his.