Philosophical Works, v. 1 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
David Hume · en
I doubt not but these consequences will at first sight be received
without difficulty, as being evident deductions from principles which
we have already established, and which we have often employed in our
reasonings. This evidence, both in the first principles and in the
deductions, may seduce us unwarily into the conclusion, and make us
imagine it contains nothing extraordinary, nor worthy of our curiosity.
But though such an inadvertence may facilitate the reception of this
reasoning, 'twill make it be the more easily forgot; for which reason
I think it proper to give warning, that I have just now examined one
of the most sublime questions in philosophy, viz. _that concerning the
power and efficacy of causes_, where all the sciences seem so much
interested. Such a warning will naturally rouse up the attention of
the reader, and make him desire a more full account of my doctrine,
as well as of the arguments on which it is founded. This request is
so reasonable, that I cannot refuse complying with it; especially as
I am hopeful that these principles, the more they are examined, will
acquire the more force and evidence.
There is no question which, on account of its importance, as well as
difficulty, has caused more disputes both among ancient and modern
philosophers, than this concerning the efficacy of causes, or that
quality which makes them be followed by their effects. But before they
entered upon these disputes, methinks it would not have been improper
to have examined what idea we have of that efficacy, which is the
subject of the controversy. This is what I find principally wanting in
their reasonings, and what I shall here endeavour to supply.
I begin with observing, that the terms of _efficacy, agency, power,
force, energy, necessity, connexion_, and _productive quality_, are
all nearly synonymous; and therefore 'tis an absurdity to employ any
of them in defining the rest. By this observation we reject at once
all the vulgar definitions which philosophers have given of power and
efficacy; and instead of searching for the idea in these definitions,
must look for it in the impressions from which it is originally
derived. If it be a compound idea, it must arise from compound
impressions. If simple, from simple impressions.