Philosophumena; or, The refutation of all heresies, Volume I
David Hume · en
8. Nor shall I be silent about their lecanomancy[142] which is an
imposture. For having prepared some closed chamber [Sidenote: p. 107.]
and having painted its ceiling with cyanus, they put into it for the
purpose certain utensils of cyanus[143] and fix them upright. But in
the midst a bowl filled with water is set on the earth, which with the
reflection of the cyanus falling upon it shows like the sky. But there
is a certain hidden opening in the floor over which is set the bowl,
the bottom of which is glass, but is itself made of stone. But there is
underneath a secret chamber in which those in the farce[144] assembling
present the dressed-up forms of the gods and dæmons which the magician
wishes to display. Beholding whom from above the deceived person
is confounded by the magicians’ trickery and for the rest believes
everything which (the officiator) tells him. And (this last) makes
(the figure of) the dæmon burn by drawing on the wall the figure he
wishes, and then secretly anointing it with a drug compounded in this
way ...[145] with Laconian and Zacynthian bitumen. Then as if inspired
by Phœbus, he brings the lamp near the wall, and the drug having caught
light is on fire.
But he manages that a fiery Hecate should appear to be flying through
the air thus: Having hidden an accomplice in what place he wills, and
taking the dupes on one side, he prevails on them by saying that he
will show them the [Sidenote: p. 108.] fiery dæmon riding through the
air. To whom he announces that when they see the flame in the air,
they must quickly save their eyes by falling down and hiding their
faces until he shall call them. And having thus instructed them, on a
moonless night, he declaims these verses:--
Infernal and earthly and heavenly Bombo,[146] come.
Goddess of waysides, of cross-roads, lightbearer, nightwalker,
Hater of the light, lover and companion of the night,
Who rejoicest in the baying of hounds and in purple blood;
Who dost stalk among corpses and the tombs of the dead
Thirsty for blood, who bringest fear to mortals
Gorgo and Mormo and Mene and many-formed one.
Come thou propitious to our libations![147]
9. While he speaks thus, fire is seen borne through the air, and the
spectators terrified by the strangeness of the sight, cover their eyes
and cast themselves in silence on the earth. But the greatness of the
art contains this device. [Sidenote: p. 109.] The accomplice, hidden as
I have said, when he hears the incantation drawing to a close, holding
a hawk or kite wrapped about with tow, sets fire to it and lets it go.
And the bird scared by the flame is carried into the height and makes
very speedy flight. Seeing which, the fools hide themselves as if they
had beheld something divine. But the winged one whirled about by the
fire, is borne whither it may chance and burns down now houses and now
farm-buildings. Such is the prescience of the magicians.