Philosophumena; or, The refutation of all heresies, Volume II — David Hume — John Shaqi
Philosophumena; or, The refutation of all heresies, Volume II
David Hume · en
26. Therefore the Gospel came first from the Sonhood, he says to the
Ruler, through his Son who sits beside him, and the Ruler learned that
he was not the God of the universals, but was a generated [being]
and had above him the outstretched Treasure-house of the Ineffable
and Unnameable God-who-was-Not and of the Sonhood.[75] And he was
astounded and terrified when he perceived in what ignorance he had
been, and this, says [Basilides] is the saying: “The fear of [the]
Lord is the beginning of wisdom.”[76] For he began to be wise when
instructed by the Christ seated beside him, and learned what was the
Non-Existent One, what the Sonhood, what the Holy Spirit, and what was
the constitution[77] of the universals and [Sidenote: p. 360.] how
these will be restored.[78] This is the wisdom spoken of in mystery,
as to which, says he, the Scripture declares: “Not in the words taught
by human wisdom, but in the teachings of [the] Spirit.”[79] Then, says
he, the Ruler when he had been instructed and made to fear, confessed
thoroughly the sin he had committed in magnifying himself. This, says
he, is the saying: “I acknowledge my sin and I know my transgression;
upon this I will make full confession for ever.”[80]
Now when the Great Ruler had been instructed, and every creature of
the Ogdoad had been taught and had learned, and the mystery had been
made known to those above the heavens, it was still necessary that
the Gospel should come to the Hebdomad also, so that the Ruler of the
Hebdomad might be instructed in like manner and be evangelized.[81] The
Son of the Great Ruler [therefore] enlightened the Son of the Ruler of
the Hebdomad, having caught the light which he had from the Sonhood
on high, and the Son of the Ruler of the Hebdomad was enlightened,
and the Gospel was announced to the Ruler of the Hebdomad, and he in
like manner as has been said was both terrified and made confession.
When then all things in the [Sidenote: p. 361.] Hebdomad had been
enlightened, and the Gospel had been announced to them--for according
to them, the creatures belonging to these spaces are boundless and are
Dominions and Powers and Authorities, concerning whom they have a very
long story told by many [authors]. [And] they imagine that there are
there 365 heavens, and Habrasax is their Great Ruler, because his name
comprises the cipher 365, wherefore the year consists of that number
of days[82]--but when, says he, these things had come to pass, it was
still necessary that our Formlessness should be enlightened and that
the mystery unknown to the earlier generations should be revealed to
the Sonhood left behind in the Formlessness as if he were an abortion.
As, says he, it is written: “By revelation was made known to me the
mystery;”[83] and again, “I heard unspeakable words which it is not
lawful for man to utter.”[84] [Thus] the light came down from the
[Sidenote: p. 362.] Hebdomad, which had come down from the Ogdoad on