Philosophumena; or, The refutation of all heresies, Volume II
David Hume · en
36. But while different enquiries were taking place among them[185] a
certain man who was also called Theodotus, a money-changer by trade,
undertook to say that a certain Melchizedek was the greatest power, and
that he was greater than Christ. After the image of whom they allege
that Christ happened [to come]. And they like the Theodotians before
mentioned say that Jesus was a man, and in the same words [declare]
that the Christ descended upon Him.
[Sidenote: p. 392.] But the opinions[186] of Gnostics are varied,
and we do not deem it worth while to recount in detail their foolish
doctrines, composed of much absurdity and charged with blasphemy,
the most respectable of which those Greeks who philosophized on the
Divine have refuted. But one cause of the great conspiracy of these
wicked ones was Nicolaus, one of the seven appointed to the diaconate
by the Apostles.[187] He, having fallen away from the right doctrine,
taught that it was indifferent how men lived and ate: whose disciples
having waxed insolent, the Holy Spirit exposed in the Apocalypse as
fornicators and eaters of things offered to idols.[188]
9. _Cerdo and Lucian._[189]
37. But a certain Cerdo taking in like manner his starting-point from
these [heretics] and from Simon, says that the [Sidenote: p. 393.]
God announced by Moses and [the] Prophets was not the Father of Jesus
Christ. For that this God was known, but the Father of the Christ
unknowable; and that the first-named was [only] just, but the other,
good. The doctrine of this [Cerdo] Marcion confirmed when he took in
hand the _Antitheses_[190] and everything which seemed to him to speak
against the Demiurge of all things. And so did Lucian his disciple.
10. _Apelles._[191]