Philosophumena; or, The refutation of all heresies, Volume II
David Hume · en
others, there is here no trace, and the Bishop of Lyons’ statement on
this point can only be explained by supposing that he here confused
Basilides with some other heresiarch.
The distinctive features of Basilides’ teaching as disclosed in our
text are, however, plain enough. Rejecting all idea of a pre-existing
matter, he derives everything from the Supreme Being, whom he considers
to be so unspeakably and inconceivably great that he will not even
say of Him that He exists. He it is who from the first decreed not
only the foundation of the universe but also the means and agency by
which this is to be brought about. Nor do the apparent defects in its
constitution involve in Basilides’ system any thwarting of the Divine
Will by intermediate agents, or any lapse from duty on their part. All
things subsequent to the Supreme Being are in effect His children, and
from the Panspermia or Seed-Mass originally let fall by Him emerges the
First Sonhood, or purest part of the Sonhood, which, rising from the
heap by its own lightness and tenuity, springs upward into the presence
of the First Cause, where it remains for the purpose of giving light
when needed to the lower parts of creation. This is quickly followed
by the Second Sonhood (or Second Part of the Sonhood), which, emerging
in like manner, rises not from its own unaided power, but with the
assistance of the Boundary Spirit, who must have its origin in the
Seed-Mass, and who is left as the Boundary between the visible and the
invisible part of the universe when the Second Sonhood passes to the
Ogdoad or Eighth Heaven. This Eighth Heaven is under the sway of the
Great Ruler, a functionary emitted by the Seed-Mass for the purpose of
governing this abode of perfection, from which it may be inferred that
the Second Sonhood like the First ultimately returns to the presence of
the Supreme Being. In his organization of this Eighth Heaven, the Great
Ruler is much helped by the Son whom he calls forth from the Seed-Mass,
who is expressly stated to be greater and wiser than his own Father.