The Great Lord Burghley: A study in Elizabethan statecraft — David Hume — John Shaqi
The Great Lord Burghley: A study in Elizabethan statecraft
David Hume · en
Even in Cecil’s own house the intrigues against his policy continued. He
had sent Danett to the Emperor with the draft clauses of the proposed
marriage treaty with the Archduke, and the news from Vienna seemed to
confirm the best hopes of those who favoured the Austrian match. This,
of course, did not suit Leicester. Vulcob, the nephew of the new French
Ambassador, Bôchetel de la Forest, went to Stamford to carry his uncle’s
excuses for not coming earlier to see the Queen. As he was entering the
presence-chamber at Burghley, Leicester stopped him, and began talking
about the marriage. He hardly knew what to think, he said, but he was
sure that if the Queen ever did marry, she would choose no one but
himself for a husband. The Frenchman, no doubt, understood him. The
Archduke’s match was getting too promising, and must be checked by the
usual French move. So Vulcob took care when he saw the Queen to dwell
mainly upon the attractive physical qualities of the young King Charles
IX. Elizabeth was never tired of such a subject, and very soon the French
Ambassador was warmly intriguing to bring forward his master’s suit
again, as a counterpoise to the Austrian hopes, but really in Leicester’s
interests, whilst presents and loving messages came thick and fast from
France to Leicester and Throgmorton. The Emperor’s reply by Danett was,
after all, not so encouraging as Cecil and Sussex had been led to expect,
and Leicester’s hopes rose higher than ever. During the Queen’s progress
he arranged with his friends a scheme which seemed as if it would stop
the Archduke’s chances for ever. Parliament was to meet in October,
and the plan was to influence both Houses to press the Queen on the
questions of the succession and her marriage, “so that by this means the
Archduke’s business may be upset … and then he (Leicester) may treat of
his own affair at his leisure.” It was clear that any attempt on the part
of the Puritans and Leicester to force the Queen’s hands with regard to
the marriage whilst the delicate religious question was under discussion
with the Emperor, would put an end to the negotiations, and Cecil and
his friends strove their utmost to avoid such a result. They urged
Guzman again to persuade the Queen to the match; the Duke of Norfolk
came purposely to court with the same object, and for once Cecil himself
was willing, in appearance, to place the religious question in the
background. “Cecil,” writes Guzman, “desires this business so greatly,
that he does not speak about the religious point; but this may be deceit,
as his wife is of a contrary opinion, and thinks that great trouble may
be caused to the peace of the country through it. She has great influence
with her husband, and no doubt discusses the matter with him; but she
appears a much more furious heretic than he is.” Well might the Queen and
Cecil be apparently more anxious to sink religious differences than Lady
Cecil, for they probably knew how imminent the danger was better than she.