The Great Lord Burghley: A study in Elizabethan statecraft — David Hume — John Shaqi
The Great Lord Burghley: A study in Elizabethan statecraft
David Hume · en
The hollow negotiations, too, for the Archduke’s marriage, carried on
by honest Sussex in Vienna, were politely shelved; and the political
pretence which Elizabeth and Cecil had kept up for so long, of a leaning
towards the Catholic side, could safely be discarded until the renewed
liability of England to attack from without might again call for its
resumption. So far the Queen and her minister had dissembled to good
purpose, for the great struggle for the faith had been diverted from
England to the Continent, and the monarchs of France and Spain were both
busy in suppressing the religious revolts of their own subjects.
CHAPTER IX
1568-1569
Norris in France, and Cecil’s agents in Spain and Flanders, continued
to send home alarming news of the intentions of Philip and the Guises
against England. The stories were untrue, but coming from so many
quarters at the same time, were evidently not invented by the senders.
They were in fact set afloat by Philip, as a means of keeping England
in a state of apprehension, and so preventing her from sending overt
aid to the Protestants in Flanders and France. To some extent they were
successful in frightening Elizabeth, evidently to Cecil’s annoyance, for
the Secretary at least had taken Philip’s measure, and knew that his
hands were full. In a letter to Lord Cobham, written in April 1568, Cecil
gives expression to this feeling in the figurative language which he was
in the habit of employing. Cobham, as Lord Warden of the Cinque Ports,
had forwarded a secret proposal of some Frenchmen in Calais to seize
that citadel and deliver it to the Huguenots to be held for Elizabeth.
The Queen was alarmed at the boldness of the plan, but promised that she
would consider it if the King of France refused her offered mediation
between him and the Huguenots. Cecil writes thereupon: “It grieveth me
to hold and follow the plough where the owner of the ground forbears
to cast in the seed in seasonable time, and I am all the more grieved
that your Lordship is in like manner discouraged. ‘_Moremus sepe sed
nihil promoremus._’ But besides the plough your Lordship follows, we
are occupied with another, meaning to join both together for surety, but
still I despair of seed.”[264]