The Great Lord Burghley: A study in Elizabethan statecraft — David Hume — John Shaqi
The Great Lord Burghley: A study in Elizabethan statecraft
David Hume · en
How soon Catharine de Medici and her son regretted the false step of
St. Bartholomew is seen by their attitude towards England early in the
following year (1573). The Archbishop of Glasgow was plainly told that
no more help could be given to his mistress, Cardinal Lorraine failed
ignominiously to draw France into renewed activity on behalf of the
League, and Charles IX. considered it necessary to apologise to Elizabeth
for the presence in his court of the special papal envoy already referred
to. It was seen also that the blood and iron policy of Alba had ended in
failure: the revolt in the Netherlands was stronger than ever, Holland
was entirely in the hands of Orange, and most of the Catholic provinces
of Flanders even had broken from their Spanish allegiance. Under these
circumstances it seemed possible that the secular dream of Frenchmen
might eventually come to pass, and the fine harbours and busy towns of
Belgium might fall to the share of France. But this could only be if
she had a close understanding and made common cause with England. So
once more the Alençon marriage was vigorously pushed to the front by
Catharine. In February the French Ambassador saw Elizabeth, and formally
prayed her to give an answer whether she would marry the Prince or
not. If she would only let them know her pleasure now, the King and
Queen-mother would trouble her no more. It was a good opportunity, and
Elizabeth made the most of it. Fair terms must be given to the Huguenots
in Rochelle, she said, and on condition that this was done, she would
give an answer about Alençon through Lord Burghley. On the 18th February
the Lord Treasurer made his formal speech. The Queen would never marry a
man she had never seen. If the Prince liked to come over, even secretly,
he would be welcome; but in any case an interview had better precede
the discussion of religion, because if the lovers did not fancy each
other, the question of conscience would be a convenient pretext for
breaking off the negotiation; but still no public exercise of Catholic
worship must be expected. When Burghley sent to Walsingham a copy of his
speech, he added for his private information: “I see the imminent perils
to this State, and … the success (_i.e._ the succession) of the crown
manifestly uncertain, or rather so manifestly prejudicial to the state
of religion, that I cannot but still persist in seeking marriage for
her Majesty, and finding no way that is liking to her but this of the
Duke, I do force myself to pursue it with desire, and do fancy myself
with imaginations that if he do come hither her Majesty would not refuse
him.… If I am deceived, yet for the time it easeth me to imagine that
such a sequel may follow.”[370] This was uncertain enough; but Walsingham
was even less encouraging. He was sick of the whole hollow business;
profoundly distrustful of the French; and, moreover, was a friend of
Leicester, who constantly plied him with letters deprecating the match.