The Great Lord Burghley: A study in Elizabethan statecraft — David Hume — John Shaqi
The Great Lord Burghley: A study in Elizabethan statecraft
David Hume · en
With the invidious position into which Elizabeth’s tortuous policy had
led her; almost hopeless as she was now of conciliating Spain, and
conscious of having insulted France beyond forgiveness by her treatment
of Alençon; with Orange discontented, and Scotland in a ferment, it is
not strange that division existed in the Queen’s counsels. Burghley
himself at this time was tired of the struggle. The fresh Councillors
had not been appointed, and he had to contend with infinite diplomacy
for every point that he carried. The general tendency of the Queen’s
policy was opposed to his view of what was wise; he was now old and
almost constantly ill, and either the Queen’s obduracy with regard to his
unworthy son-in-law Oxford, or the opposition he constantly met with,
led him to seek release from his offices, and to desire to pass the rest
of his life in retirement. His complaint would rather seem to have been
against the Queen herself, to judge from her very curious letter turning
his desire to ridicule. On the 8th May 1583 she wrote:—
“Sir Spirit,[481] I doubt I do nickname you, for those of your
kind, they say, have no sense. But I have of late seen an
‘_Ecce Signum_,’ that if an ass kick you, you feel it so soon.
I will recant you from being a spirit if ever I perceive you
disdain not such a feeling. Serve God, fear the King, and be
a good fellow to the rest. Let never care appear in you for
such a rumour; but let them well know that you rather desire
the righting of such a wrong by making known their error, than
you be so silly a soul as to foreslow that you ought to do, or
not freely deliver what you think meetest, and pass of no man
so much, as not to regard her trust who putteth it in you. God
bless you, and long may you last _omnino_.
“E. R.”[482]
The duplicity of the young King of Scots and the intrigues of the Guisan
envoy were successful in June in withdrawing James from the power of the
lords of the English faction, and once more the Scottish Catholics held
up their heads.[483] Thus encouraged, Mary at once informed Elizabeth
that the conditional promises she had made to Beale and Mildmay in the
negotiations for her release, were to be considered void unless she were
at once liberated,[484] her attitude being no doubt to some extent the
result of the strenuous efforts of the Spaniards through Mendoza to keep
her in England, and to prevent her from entering into any compromise as
to religion.