“Although,” says Feria, “he is a favourite of the Queen, he is not at all discreet, nor is he a good Catholic, but, still, he behaves better than the others. Cecil is very clever, but a mischievous man, and a heretic, and governs the Queen in spite of the Treasurer (Parry);[102] for they are not at all good friends, and I have done what I can to make them worse.”[103] Cecil, of course, had his way, and the Acts of Supremacy and Uniformity received the royal assent within a few weeks of this time (April 1559). In the meanwhile both Cecil and the Queen worked hard to divert or mollify the irritation of the Spaniards caused by the religious measures. The pretence of a desire on the part of the Queen to marry an Austrian Archduke was elaborately carried on. Envoys from the Emperor went backwards and forwards. The sly, silky old Bishop of Aquila, the new Spanish Ambassador, tried to draw the Queen into a position from which she could not recede. She was coy, interesting, unsophisticated, and cunning by turns, but never compromised herself too far. The object was simply to keep the Spaniards from breaking away whilst pursuing her own course, and this object was effected. The treaty of Cateau-Cambresis was ratified with great ceremony in London at the end of May: François de Montmorenci and a splendid French embassy were entertained at Elizabeth’s court,[104] the Emperor’s envoy being present at the same time to push the Archduke’s suit. It was Cecil’s cue to pretend to the Spaniards that the French were now very affectionate, and one day after some vicarious love-making with the Queen on behalf of the Archduke, the Bishop had a long conversation with the Secretary. The latter hinted that a French match had been offered to the Queen, and asked his opinion of it. If it had not been for the dispensatory power of the Pope being necessary, the Queen, said Cecil, would have married Philip; “but the proposal involved religious questions which it would be fruitless now to discuss, as the matter had fallen through.” The object of this, of course, was to attract the Spaniards, first by jealousy of the French, and next by a show of sympathy with Spain. For reasons already set forth with regard to English succession, Philip was just as anxious as Cecil to avoid a quarrel. “I was glad,” writes the Bishop, “to have the opportunity of talking over these matters with him, to dissipate the suspicion which I think he and his friends entertain, that they have incurred your Majesty’s anger by their change of religion. I therefore answered him without any reproach or complaint, and only said that what had been done in the kingdom certainly seemed to me very grave, severe, and ill-timed, but that I hoped in God; and if He would some day give us a council of bishops, or a good Pope, who would reform the customs of the clergy, and the abuses of the court of Rome, which had scandalised the provinces, all the evil would be remedied; and God would not allow so