The Great Lord Burghley: A study in Elizabethan statecraft — David Hume — John Shaqi
The Great Lord Burghley: A study in Elizabethan statecraft
David Hume · en
The English Catholics were naturally losing heart. They had looked in
vain for help from Philip ever since the Queen’s accession. The war party
in the Spanish King’s councils had ceaselessly urged him to overturn
Elizabeth and the “heretics” before their power was consolidated.
Feria and his successor the Bishop had done their best to keep alive
the hopes of Elizabeth’s enemies in England; but as year followed year
and leaden-footed Philip moved not the English Catholics began to cast
their eyes elsewhere. Mary Stuart arrived in Scotland (19th August
1561) surrounded by her Lorraine kinsmen. Elizabeth now thoroughly
distrusted her, for she saw that she was her match in dissimulation, at
all events, and made some show of intercepting her on the voyage;[147]
but her Scottish subjects of all faiths were ready to welcome the
young half-foreign Queen from whom they hoped so much. The country was
practically in a condition of anarchy; but the administration, such as
it was, was in the hands of the reform party under Maitland and James
Stuart. Although herself devoutly following the Catholic faith—to the
disgust of the predominant party—the Queen soon after her arrival
confirmed the free exercise of the Protestant worship, and for a time
both she and her ministers were popular. To the north, therefore, the
English Catholic party now cast their eyes. Catharine Grey had recently
contracted a doubtful marriage with the eldest son (Hertford) of the
Protector Somerset, and was out of the question as a Catholic candidate;
but Mary Stuart’s claim to the English throne was in many respects better
than that of Elizabeth herself. Lady Margaret Lennox, too, was busy in
the north of England, where the population was mainly Catholic, plotting
for the marriage of her son and the subsequent raising of the country in
the interests of Mary and a Catholic England.