The History of England in Three Volumes, Vol. I., Part A.: From the Britons of Early Times to King John
David Hume · en
In order to complete the great work of placing the new order of monks in
all the convents, Edgar summoned a general council of the prelates,
and the heads of the religious orders. He here inveighed against the
dissolute lives of the secular clergy; the smallness of their tonsure,
which, it is probable, maintained no longer any resemblance to the crown
of thorns; their negligence in attending the exercise of their function;
their mixing with the laity in the pleasures of gaming, hunting,
dancing, and singing; and their openly living with concubines, by which
it is commonly supposed he meant their wives. He then turned himself to
Dunstan, the primate; and in the name of King Edred, whom he supposed to
look down from heaven with indignation against all those enormities,
he thus addressed him: “It is you, Dunstan, by whose advice I founded
monasteries, built churches, and expended my treasure in the support of
religion and religious houses. You were my counsellor and assistant in
all my schemes: you were the director of my conscience: to you I was
obedient in all things. When did you call for supplies, which I refused
you? Was my assistance ever wanting to the poor? Did I deny support and
establishments to the clergy and the convents? Did I not hearken to your
instructions, who told me that these charities were, of all others, the
most grateful to my Maker, and fixed a perpetual fund for the support
of religion? And are all our pious endeavors now frustrated by the
dissolute lives of the priests? Not that I throw any blame on you: you
have reasoned, besought, inculcated, inveighed; but it now behoves you
to use sharper and more vigorous remedies; and conjoining your spiritual
authority with the civil power, to purge effectually the temple of God
from thieves and intruders.”[*]
[* Abbas Rieval. p. 360, 361. Spel. Concil. p.
476, 477, 478.]
It is easy to imagine that this harangue had the desired effect; and
that, when the king and prelates thus concurred with popular prejudices,
it was not long before the monks prevailed, and established their new
discipline in almost all the convents.