The History of England in Three Volumes, Vol. I., Part A.: From the Britons of Early Times to King John
David Hume · en
It was of great importance to Dunstan and the monks to place on the
throne a king favorable to their cause; the secular clergy had still
partisans in England, who wished to support them in the possession
of the convents, and of the ecclesiastical authority. On the first
intelligence of Edgar’s death, Alfere, duke of Mercia, expelled the
new orders of monks from all the monasteries which lay within his
jurisdiction;[***] but Elfwin, duke of East Anglia, and Brithnot,
duke of the East Saxons, protected them within their territories, and
insisted upon the execution of the late laws enacted in their favor. In
order to settle this controversy, there were summoned several synods,
which, according to the practice of those times, consisted partly of
ecclesiastical members, partly of the lay nobility. The monks were able
to prevail in these assemblies; though, as it appears, contrary to the
secret wishes, if not the declared inclination, of the leading men in
he nation.[****] They had more invention in forging miracles to
support their cause; or having been so fortunate as to obtain, by their
pretended austerities, the character of piety, their miracles were more
credited by the populace.
[*** Chron. Sax. p. 123. W. Malms, lib. ii. cap.
9. Hoveden, p. 427 Brompton, p. 870. Flor. Wigorn. p, 307.]
[**** W. Malms. lib. ii. cap. 9.]
In one synod, Dunstan, finding the majority of votes against him, rose
up, and informed the audience, that he had that instant received
an immediate revelation in behalf of the monks: the assembly was
so astonished at this intelligence, or probably so overawed by the
populace, that they proceeded no farther in their deliberations. In
another synod, a voice issued from the crucifix, and informed the
members that the establishment of the monks was founded on the will
of Heaven and could not be opposed without impiety.[*] But the miracle
performed in the third synod was still more alarming: the floor of the
hall in which the assembly met, sunk of a sudden, and a great number of
the members were either bruised or killed by the fall. It was remarked,
that Dunstan had that day prevented the king from attending the synod,
and that the beam on which his own chair stood was the only one that did
not sink under the weight of the assembly;[**] but these circumstances,
instead of begetting any suspicion of contrivance, were regarded as the
surest proof of the immediate interposition of Providence in behalf of
those favorites of Heaven.
[* W. Malms, lib. ii. cap. 9. Osberne, p. 112.
Gervase, p. 1647, Brompton, p. 870. Higden, p. 269.]
[** Chron. Sax. p. 124. W. Malms, lib. ii. cap. 9.
Hoveden, p. 427. H. Hunting, lib. v. p. 357. Gervase, p.
1647. Brompton, p. 870. Flor. Wigorn. p. 607 Higden, p 269.
Chron. Abb. St. Petri de Burgo, p. 29]
Edward lived four years after his accession, and there passed
nothing memorable during his reign. His death alone was memorable and
tragical.[*]