This session, the commons preferred to the king a long complaint against the abuses and oppressions of the ecclesiastical courts; and they were proceeding to enact laws for remedying them, when a difference arose, which put an end to the session before the parliament had finished all their business. It was become a custom for men to make such settlements, or trust deeds, of their lands by will, that they defrauded not only the king, but all other lords, of their wards, marriages, and reliefs; and by the same artifice the king was deprived of his premier seizin, and the profits of the livery, which were no inconsiderable branches of his revenue. Henry made a bill be drawn to moderate, not remedy altogether, this abuse; he was contented, that every man should have the liberty of disposing in this manner of the half of his land; and he told the parliament in plain terms, “if they would not take a reasonable thing when it was offered, he would search out the extremity of the law; and then would not offer them so much again.” The lords came willingly into his terms; but the commons rejected the bill; a singular instance, where Henry might see that his power and authority, though extensive, had yet some boundaries. The commons, however, found reason to repent of their victory. The king made good his threats: he called together the judges and ablest lawyers, who argued the question in chancery; and it was decided that a man could not by law bequeath any part of his lands in prejudice of his heir.[*] * Burnet, vol. i. p. 116. Hall. Parl. Hist. The parliament being again assembled after a short prorogation, the king caused the two oaths to be read to them, that which the bishops took to the pope, and that to the king, on their installation; and as a contradiction might be suspected between them, while the prelates seemed to swear allegiance to two sovereigns;[*] the parliament showed their intention of abolishing the oath to the pope, when their proceedings were suddenly stopped by the breaking out of the plague at Westminster, which occasioned a prorogation. It is remarkable, that one Temse ventured this session to move, that the house should address the king, to take back the queen, and stop the prosecution of his divorce. This motion made the king send for Audley, the speaker, and explain to him the scruples with which his conscience had long been burdened; scruples, he said, which had proceeded from no wanton appetite, which had arisen after the fervors of youth were past, and which were confirmed by the concurring sentiments of all the learned societies in Europe. Except in Spain and Portugal, he added, it was never heard of, that any man had espoused two sisters; but he himself had the misfortune, he believed, to be the first Christian man that had ever married his brother’s widow.[**] * Burnet, vol. i. p. 123, 124. ** Herbert. Hall, fol. 205.