The History of England in Three Volumes, Vol. I., Part C.: From Henry VII. to Mary — David Hume — John Shaqi
The History of England in Three Volumes, Vol. I., Part C.: From Henry VII. to Mary
David Hume · en
The domestic peace of England seemed to be exposed to more hazard by the
violent innovations in religion; and it may be affirmed that, in this
dangerous conjuncture, nothing insured public tranquillity so much as
the decisive authority acquired by the king, and his great ascendant
over all his subjects. Not only the devotion paid to the crown was
profound during that age: the personal respect inspired by Henry was
considerable; and even the terrors with which he overawed every one,
were not attended with any considerable degree of hatred. His frankness,
his sincerity, his magnificence, his generosity, were virtues which
counterbalanced his violence, cruelty, and impetuosity. And the
important rank which his vigor, more than his address, acquired him in
all foreign negotiations, flattered the vanity of Englishmen, and made
them the more willingly endure those domestic hardships to which they
were exposed. The king, conscious of his advantages, was now proceeding
to the most dangerous exercise of his authority; and after paving the
way for that measure by several preparatory expedients, he was at last
determined to suppress the monasteries, and to put himself in possession
of their ample revenues.
The great increase of monasteries, if matters be considered merely in
a political light, will appear the radical inconvenience of the
Catholic religion; and every other disadvantage attending that
communion seems to have an inseparable connection with these religious
institutions. Papal usurpations, the tyranny of the inquisition, the
multiplicity of holidays; all these fetters on liberty and industry were
ultimately derived from the authority and insinuation of monks, whose
habitations, being established every where, proved so many seminaries
of superstition and of folly. This order of men was extremely enraged
against Henry, and regarded the abolition of the papal authority in
England as the removal of the sole protection which they enjoyed against
the rapacity of the crown and of the courtiers. They were now subjected
to the king’s visitation; the supposed sacredness of their bulls from
Rome was rejected; the progress of the reformation abroad, which had
every where been attended with the abolition of the monastic orders,
gave them reason to apprehend like consequences in England; and though
the king still maintained the doctrine of purgatory, to which most of
the convents owed their origin and support, it was foreseen, that, in
the progress of the contest, he would every day be led to depart
wider from ancient institutions, and be drawn nearer the tenets of the
reformers, with whom his political interests naturally induced him to
unite. Moved by these considerations, the friars employed all their
influence to inflame the people against the king’s government; and
Henry, finding their safety irreconcilable with his own, was determined
to seize the present opportunity, and utterly destroy his declared
enemies.