The History of England in Three Volumes, Vol. I., Part D.: From Elizabeth to James I.
David Hume · en
them hopes of his conversion; to attach both to his person by conduct
and success; and he hoped, either that the animosity arising from
war against the league would make them drop gradually the question
of religion, or that he might in time, after some victories over his
enemies, and some conferences with divines, make finally, with more
decency and dignity, that abjuration which must have appeared at first
mean, as well as suspicious, to both parties.
When the people are attached to any theological tenets merely from a
general persuasion or prepossession, they are easily induced, by any
motive or authority, to change their faith in these mysterious subjects;
as appears from the example of the English, who, during some reigns,
usually embraced, without scruple, the still varying religion of their
sovereigns. But the French nation, where principles had so long been
displayed as the badges of faction, and where each party had fortified
its belief by an animosity against the other, were not found so pliable
or inconstant; and Henry was at last convinced that the Catholics of
his party would entirely abandon him, if he gave them not immediate
satisfaction in this particular. The Hugonots also, taught by
experience, clearly saw that his desertion of them was become absolutely
necessary for the public settlement; and so general was this persuasion
among them, that, as the duke of Sully pretends, even the divines of
that party purposely allowed themselves to be worsted in the disputes
and conferences, that the king might more readily be convinced of the
weakness of their cause, and might more cordially and sincerely, at
least more decently, embrace the religion which it was so much his
interest to believe. If this self-denial, in so tender a point, should
appear incredible and supernatural in theologians, it will, at least,
be thought very natural, that a prince so little instructed in these
matters as Henry, and desirous to preserve his sincerity, should
insensibly bend his opinion to the necessity of his affairs, and should
believe that party to have the best arguments, who could alone put him
in possession of a kingdom. All circumstances, therefore, being prepared
for this great event, that monarch renounced the Protestant religion,
and was solemnly received by the French prelates of his party into the
bosom of the church.