The History of England in Three Volumes, Vol. I., Part D.: From Elizabeth to James I.
David Hume · en
He talked to her of his travels, and forgot not to mention the different
dresses of the ladies in different countries, and the particular
advantages of each in setting off the beauties of the shape and person.
The queen said, that she had dresses of all countries; and she took care
thenceforth to meet the ambassador every day apparelled in a different
habit: sometimes she was dressed in the English garb, sometimes in the
French, sometimes in the Italian; and she asked him which of them
became her most. He answered, the Italian; a reply that he knew would
be agreeable to her, because that mode showed to advantage her flowing
locks, which, he remarked, though they were more red than yellow, she
fancied to be the finest in the world. She desired to know of him what
was reputed the best color of hair: she asked whether his queen or she
had the finest hair: she even inquired which of them he esteemed the
fairest person; a very delicate question, and which he prudently eluded,
by saying that her majesty was the fairest person in England and his
mistress in Scotland. She next demanded which of them was tallest:
he replied, his queen. “Then is she too tall,” said Elizabeth; “for I
myself am of a just stature.” Having learned from him that his mistress
sometimes recreated herself by playing on the harpsichord, an instrument
on which she herself excelled, she gave orders to Lord Hunsdon, that he
should lead the ambassador, as it were casually, into an apartment where
he might hear her perform; and when Melvil, as if ravished with
the harmony, broke into the queen’s apartment, she pretended to be
displeased with his intrusion; but still took care to ask him whether he
thought Mary or her the best performer on that instrument.[*] From the
whole of her behavior, Melvil thought he might, on his return, assure
his mistress, that she had no reason ever to expect any cordial
friendship from Elizabeth, and that all her professions of amity were
full of falsehood and dissimulation.
* Melvil, p, 49, 50., Keith, p 264.