The History of England in Three Volumes, Vol. I., Part E.: From Charles I. to Cromwell
David Hume · en
The genius of that religion which prevailed in Scotland, and which every
day was secretly gaining ground in England, was far front inculcating
deference and submission to the ecclesiastics, merely as such; or
rather, by nourishing in every individual the highest raptures and
ecstasies of devotion, it consecrated, in a manner, every individual,
and in his own eyes bestowed a character on him much superior to what
forms and ceremonious institutions could alone confer. The clergy of
Scotland, though such tumult was excited about religious worship and
discipline, were both poor and in small numbers; nor are they in general
to be considered, at least in the beginning, as the ringleaders of the
sedition which was raised on their account. On the contrary, the
laity, apprehending, from several instances which occurred, a spirit of
moderation in that order, resolved to domineer entirely in the assembly
which was summoned, and to hurry on the ecclesiastics by the same
furious zeal with which they were themselves transported.[***]
* King's Decl. p. 140, etc.
** Rush. vol. ii. p. 772.
*** King's Decl. p. 188, 189. Rush. voL ii. p. 761.
It had been usual, before the establishment of prelacy, for each
presbytery to send to the assembly, besides two or three ministers,
one lay commissioner;[*] and, as all the boroughs and universities sent
likewise commissioners, the lay members in that ecclesiastical court
nearly equalled the ecclesiastics. Not only this institution, which
James, apprehensive of zeal in the laity, had abolished, was now revived
by the Covenanters; they also introduced an innovation, which served
still further to reduce the clergy to subjection. By an edict of the
tables, whose authority was supreme, an elder from each parish was
ordered to attend the presbytery, and to give his vote in the choice
both of the commissioners and ministers who should be deputed to the
assembly. As it is not usual for the ministers, who are put in the list
of candidates, to claim a vote, all the elections by that means fell
into the hands of the laity: the most furious of all ranks were chosen:
and the more to overawe the clergy, a new device was fallen upon, of
choosing to every commissioner four or five lay assessors, who, though
they could have no vote, might yet interpose with their advice and
authority in the assembly.[**]