The History of England in Three Volumes, Vol. I., Part F.: From Charles II. to James II.
David Hume · en
The rigors exercised against conventicles, instead of breaking the
spirit of the fanatics, had tended only, as is usual, to render them
more obstinate, to increase the fervor of then zeal, to link them more
closely together, and to inflame them against the established hierarchy.
The commonalty, almost every where in the south, particularly in the
western counties frequented conventicles without reserve; and the gentry
though they themselves commonly abstained from these illegal places of
worship, connived at this irregularity in their inferiors. In order to
interest the former on the side of the persecutors, a bond or contract
was, by order of the privy council, tendered to the landlords in the
west, by which they were to engage for the good behavior of their
tenants; and in case any tenant frequented a conventicle, the landlord
was to subject himself to the same fine as could by law be exacted from
the delinquent. It was ridiculous to give sanction to laws by voluntary
contracts: it was iniquitous to make one man answerable for the conduct
of another: it was illegal to impose such hard conditions upon men who
had nowise offended. For these reasons, the greater part of the gentry
refused to sign these bonds; and Lauderdale, enraged at this opposition,
endeavored to break their spirit by expedients which were still more
unusual and more arbitrary.
The law enacted against conventicles had called them seminaries
of rebellion. This expression, which was nothing but a flourish of
rhetoric, Lauderdale and the privy council were willing to understand
in a literal sense; and because the western counties abounded in
conventicles, though otherwise in profound peace, they pretended that
these counties were in a state of actual war and rebellion. They made
therefore an agreement with some highland chieftains to call out their
clans, to the number of eight thousand men: to these they joined the
guards, and the militia of Angus; and they sent the whole to live at
free quarters upon the lands of such as had refused the bonds illegally
required of them. The obnoxious counties were the most populous and
most industrious in Scotland. The Highlanders were the people the most
disorderly and the least civilized. It is easy to imagine the havoc and
destruction which ensued. A multitude, not accustomed to discipline,
averse to the restraint of laws, trained up in rapine and violence, were
let loose amidst those whom they were taught to regard as enemies to
their prince and to their religion. Nothing escaped their ravenous
hands: by menaces, by violence, and sometimes by tortures, men were
obliged to discover their concealed wealth. Neither age, nor sex, nor
innocence afforded protection; and the gentry, finding that even those
who had been most compliant, and who had subscribed the bonds,
were equally exposed to the rapacity of those barbarians, confirmed
themselves still more in the resolution of refusing them. The voice