The History of England in Three Volumes, Vol. I., Part F.: From Charles II. to James II. — David Hume — John Shaqi
The History of England in Three Volumes, Vol. I., Part F.: From Charles II. to James II.
David Hume · en
The king did not remain satisfied with a single trial. There was one
Stuart, a Scotch lawyer, who had been banished for pretended treasonable
practices; but who had afterwards obtained a pardon, and had been
recalled. By the king’s directions, Stuart wrote several letters
to Pensionary Fagel, with whom he had contracted an acquaintance in
Holland; and besides urging all the motives for an unlimited toleration,
he desired that his reasons should, in the king’s name, be communicated
to the prince and princess of Orange. Fagel during a long time made no
reply; but finding that his silence was construed into an assent, he
at last expressed his own sentiments and those of their highnesses. He
said, that it was their fixed opinion, that no man, merely because he
differed from the established faith, should ever, while he remained a
peaceable subject, be exposed to any punishment, or even vexation:
that the prince and princess gave heartily their consent for repealing
legally all the penal statutes, as well those which had been enacted
against the Catholics as against the Protestant nonconformists; and
would concur with the king in any measure for that purpose: that the
test was not to be considered as a penalty inflicted on the professors
of any religion, but as a security provided for the established worship:
that it was no punishment on men to be excluded from public offices, and
to live peaceably on their own revenues or industry: that even in the
United Provinces, which were so often cited as models of toleration,
though all sects were admitted, yet civil offices were enjoyed by the
professors of the established religion alone: that military commands,
indeed, were sometimes bestowed on Catholics; but as they were
conferred with great precaution, and still lay under the control of the
magistrate, they could give no just reason for umbrage: and that their
highnesses, however desirous of gratifying the king, and of endeavoring
by every means to render his reign peaceable and happy, could not
agree to any measure which would expose their religion to such imminent
danger.