The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688 — David Hume — John Shaqi
The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688
David Hume · en
But the most numerous rank by far in the community seems to have been
the slaves or villains, who were the property of their lords, and were
consequently incapable themselves of possessing any property. Dr.
Brady assures us, from a survey of Domesday-book [x], that in all the
counties of England, the far greater part of the land was occupied by
them, and that the husbandmen, and still more the socmen, who were
tenants that could not be removed at pleasure, were very few in
comparison. This was not the case with the German nations, as far as
we can collect from the account given us by Tacitus. The perpetual
wars in the Heptarchy, and the depredations of the Danes, seem to have
been the cause of this great alteration with the Anglo-Saxons.
Prisoners taken in battle, or carried off in the frequent inroads,
were then reduced to slavery; and became, by right of war [y],
entirely at the disposal of their lords. Great property in the
nobles, especially if joined to an irregular administration of
justice, naturally favours the power of the aristocracy; but still
more so if the practice of slavery be admitted, and has become very
common. The nobility not only possess the influence which always
attends riches, but also the power which the laws give them over their
slaves and villains. It then becomes difficult, and almost
impossible, for a private man to remain altogether free and
independent.
[FN [x] General Preface to his Hist. p. 7, 8, 9 &c. [y] LL. Edg. Sec.
14 apud Spellm. Conc. vol. 1. p. 471.]
There were two kinds of slaves among the Anglo-Saxons; household
slaves, after the manner of the ancients, and praedial, or rustic,
after the manner of the Germans [z]. These latter resembled the
serfs, which are at present to be met with in Poland, Denmark, and
some parts of Germany. The power of a master over his slaves was not
unlimited among the Anglo-Saxons, as it was among their ancestors. If
a man beat out his slaves eye or teeth, the slave recovered his
liberty [a]: if he killed him, he paid a fine to the king, provided
the slave died within a day after the wound or blow; otherwise it
passed unpunished [b]. The selling of themselves or children to
slavery was always the practice among the German nations [c], and was
continued by the Anglo-Saxons [d].
[FN [z] Spellm. Gloss. in verb. SERRUS [a] LL. Aelf. Sec. 20. [b]
Ibid 17. [c] Tacit. de Morib. Germ. [d] LL. Inae, Sec. 11 LL. Aelf.
Sec. 12.]