The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688 — David Hume — John Shaqi
The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688
David Hume · en
The opposition made by Anselm was the more dangerous on account of the
character of piety which he soon acquired in England by his great zeal
against all abuses, particularly those in dress and ornament. There
was a mode, which, in that age, prevailed throughout Europe, both
among men and women, to give an enormous length to their shoes, to
draw the toe to a sharp point, and to affix to it the figure of a
bird's bill, or some such ornament, which was turned upwards, and
which was often sustained by gold or silver chains tied to the knee
[g]. The ecclesiastics took exception at this ornament, which they
said was an attempt to belie the scripture, where it is affirmed, that
no man can add a cubit to his stature; and they declaimed against it
with great vehemence, nay, assembled some synods, who absolutely
condemned it. But, such are the strange contradictions in human
nature! though the clergy, at that time, could overturn thrones, and
had authority sufficient to send above a million of men on THEIR
errand to the deserts of Asia, they could never prevail against these
long pointed shoes: on the contrary, that caprice, contrary to all
other modes, maintained its ground during several centuries; and if
the clergy had not at last desisted from their persecution of it, it
might still have been the prevailing fashion in Europe.
[FN [g] Order. Vital. p. 682. W. Malmes. p. 123. Knyghton, p. 2369.]
But Anselm was more fortunate in decrying the particular mode which
was the object of his aversion, and which probably had not taken such
fast hold of the affections of the people. He preached zealously
against the long hair and curled locks which were then fashionable
among the courtiers; he refused the ashes on Ash-Wednesday to those
who were so accoutred; and his authority and eloquence had such
influence, that the young men universally abandoned that ornament, and
appeared in the cropped hair, which was recommended to them by the
sermons of the primate. The noted historian of Anselm, who was also
his companion and secretary, celebrates highly this effort of his zeal
and piety [h].
[FN [h] Eadmer, p. 23.]