The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688
David Hume · en
The Normans, indeed, who domineered in England, were, during this age,
so licentious a people, that they may be pronounced incapable of any
true or regular liberty; which requires such improvement in knowledge
and morals as can only be the result of reflection and experience, and
must grow to perfection during several ages of settled and established
government. A people so insensible to the rights of their sovereign
as to disjoint, without necessity, the hereditary succession, and
permit a younger brother to intrude himself into the place of the
elder, whom they esteemed, and who was guilty of no crime, but being
absent, could not expect that that prince would pay any greater regard
to their privileges, or allow his engagements to fetter his power and
debar him from any considerable interest or convenience. They had,
indeed, arms in their hands, which prevented the establishment of a
total despotism, and left their posterity sufficient power, whenever
they should attain a sufficient degree of reason, to assure true
liberty: but their turbulent disposition frequently prompted them to
make such use of their arms, that they were more fitted to obstruct
the execution of justice, than to stop the career of violence and
oppresion. The prince, finding that greater opposition was often made
to him when he enforced the laws than when he violated them, was apt
to render his own will and pleasure the sole rule of government; and,
at every emergence, to consider more the power of the persons whom he
might offend, than the rights of those whom he might injure. The very
form of this charter of Henry proves that the Norman barons (for they,
rather than the people of England, were chiefly concerned in it) were
totally ignorant of the nature of united monarchy, and were ill
qualified to conduct, in conjunction with their sovereign, the machine
of government. It is an act of his sole power, is the result of his
free grace, contains some articles which bind others as well as
himself, and is therefore unfit to be the deed of any one who
possesses not the whole legislative power, and who may not at pleasure
revoke all his concessions.