The Island of Fantasy: A Romance — David Hume — John Shaqi
The Island of Fantasy: A Romance
David Hume · en
In accordance with the instructions of Justinian, the poet had composed
a play embodying an allegory of the aims of this island colony of
Melnos, and, forsaking to a great extent the severe classicism of
Æschylean tragedy, had modelled his drama on the loose-flying splendors
of Shelley’s Hellas. This piece, entitled ‘The Phœnix,’ was intended
to represent the degradation of Greece under the Turkish yoke, her
escape from such bondage, her material civilization, and her subsequent
rise to intellectual supremacy, which end the formation of the colony of
Melnos was supposed to foster. Crispin had no fear of his allegorical
drama not being understood by his audience, for the Greeks are a
singularly keen-witted people, and, besides, Justinian had so imbued the
whole population with his hopes of reviving the ancient glories of the
Athenian genius, that all present were quite able to comprehend the
hidden meaning of the play. The Phœnix was to occupy the whole
morning, and, after an interval of two hours for rest and refreshment,
the satiric pendant to the more solemn piece was to be represented in
the afternoon, consisting, in this instance, of a local incident,
developed and expanded by Crispin into a wild Aristophanic farce,
blending wit with irony, laughter with tears, and stately chorus with
clownish play of rustic actors.
Crispin, moreover, was not only author, actor, and stage manager, but
also an accomplished musician, therefore had made use of his Western
training in this respect, to get together an orchestra, and, with the
aid of Andronico, had adapted the plaintive music of the Hellenic
folk-songs to his choruses. The quick-eared Greeks speedily picked up
the airs, many of which they already knew, and thus the drama followed
closely in the footsteps of its Athenian prototype; and the wild, rude
music, sounding at intervals between the long speeches of the principal
characters, prevented the monotony which otherwise would have certainly
prevailed. With violin, flute, pipe, drum, symbols, and sabouna, the
musicians therefore took their places unseen by the audience; for
Crispin, adopting Wagner’s theory, did not want the attention of his
audience distracted in any way by the presence of the orchestra between
stage and auditorium.