The first ecclesiastical thunderclap came in October 1530, when Henry published a proclamation reminding the lieges of the old law of England that forbade the Pope from exercising direct jurisdiction in the realm by Bull or Brief. No one could understand at the time what was meant, but when the Nuncio in perturbation went and asked Norfolk and Suffolk the reason of so strange a proclamation at such a time, they replied roughly, that they "cared nothing for Popes in England ... the King was Emperor and Pope too in his own realm." Later, Henry told the Nuncio that the Pope had outraged convention by summoning him before a foreign tribunal, and should now be taught that no usurpation of power would be allowed in England. The Parliament was called, said Henry, to restrain the encroachment of the clergy generally, and unless the Pope met his wishes promptly a blow would be struck at all clerical pretensions. The reply of the Pope was another brief forbidding Henry's second marriage, and threatening Parliaments and Bishops in England if they dared to meddle in the matter. The question was thus rapidly drifting into an international one on religious lines, which involved either the submission of Henry or schism from the Church. The position of the English clergy was an especially difficult one. They naturally resented any curtailment of the privileges of their order, though they dared not speak too loudly, for they owed the enjoyment of their temporalities to the King. But they were all sons of the Church, looking to Rome for spiritual authority, and were in mortal dread of the advance of the new spirit of religious freedom aroused in Germany. The method of bridling them adopted by Henry was as clever as it was unscrupulous. The Bull giving to Wolsey independent power to judge the matrimonial cause in England as Legate, had been, as will be recollected, demanded by the King and recognised by him, as it had been, of course, by the clergy; but in January 1531, when Parliament and Convocation met, the English clergy found themselves laid under Premunire by the King for having recognised the Legatine Bull; and were told that as subjects of the crown, and not of the Pope, they had thus rendered themselves liable to the punishment for treason. The unfortunate clergy were panic-stricken at this new move, and looked in vain to Rome for support against their own King; but Rome, as usual, was trying to run with the hare and hunt with the hounds, and could only wail at the obstinacy both of Henry and Katharine.