The Wives of Henry the Eighth and the Parts They Played in History
David Hume · en
In the meanwhile Anne in the Tower continued her strange behaviour, at
times arrogantly claiming all her royal prerogatives, at times reduced to
hysterical self-abasement and despair. On the 15th May she and her brother
were brought to the great hall of the Tower before a large panel of peers
under the presidency of the Duke of Norfolk. All that could add ignominy
to the accused was done. The lieges were crowded into the space behind
barriers at the end of the hall, the city fathers under the Lord Mayor
were bidden to attend, and with bated breath the subjects saw the woman
they had always scorned publicly branded as an incestuous adulteress. The
charges, as usual at the time, were made in a way and upon grounds that
now would not be permitted in any court of justice. Scraps of overheard
conversation with Norreys and others were twisted into sinister
significance, allegations unsupported, and not included in the indictment,
were dragged in to prejudice the accused; and loose statements incapable
of proof or disproof were liberally introduced for the same purpose. The
charge of incest with Rochford depended entirely upon the assertion that
he once remained in his sister's room a long time; and in his case also
loose gossip was alleged as a proof of crime: that Anne had said that the
King was impotent,[161] that Rochford had thrown doubts upon the King
being the father of Anne's child, and similar hearsay ribaldry. Both Anne
and her brother defended themselves, unaided, with ability and dignity.
They pointed out the absence of evidence against them, and the inherent
improbability of the charges. But it was of no avail, for her death had
already been settled between Henry and Cromwell: and the Duke of Norfolk,
with his sinister squint, condemned his niece, Anne Queen of England, to
be burnt or beheaded at the King's pleasure; and Viscount Rochford to a
similar death. Both denied their guilt after sentence, but acknowledged,
as was the custom of the time, that they deserved death, this being the
only way in which mercy might be gained, so far as forfeiture of property
was concerned.