Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
Or, perhaps, Kautsky wishes to say that execution is not expedient,
that "classes cannot be cowed." This is untrue. Terror is
helpless--and then only "in the long run"--if it is employed by
reaction against a historically rising class. But terror can be very
efficient against a reactionary class which does not want to leave the
scene of operations. _Intimidation_ is a powerful weapon of policy,
both internationally and internally. War, like revolution, is founded
upon intimidation. A victorious war, generally speaking, destroys
only an insignificant part of the conquered army, intimidating the
remainder and breaking their will. The revolution works in the same
way: it kills individuals, and intimidates thousands. In this sense,
the Red Terror is not distinguishable from the armed insurrection,
the direct continuation of which it represents. The State terror
of a revolutionary class can be condemned "morally" only by a man
who, as a principle, rejects (in words) every form of violence
whatsoever--consequently, every war and every rising. For this one has
to be merely and simply a hypocritical Quaker.
"But, in that case, in what do your tactics differ from the tactics of
Tsarism?" we are asked, by the high priests of Liberalism and
Kautskianism.
You do not understand this, holy men? We shall explain to you. The
terror of Tsarism was directed against the proletariat. The
gendarmerie of Tsarism throttled the workers who were fighting for the
Socialist order. Our Extraordinary Commissions shoot landlords,
capitalists, and generals who are striving to restore the capitalist
order. Do you grasp this ... distinction? Yes? For us Communists it is
quite sufficient.
"FREEDOM OF THE PRESS"
One point particularly worries Kautsky, the author of a great many
books and articles--the freedom of the Press. Is it permissible to
suppress newspapers?