Perpetual Peace: A Philosophical Essay — Kant — John Shaqi
Perpetual Peace: A Philosophical Essay
Kant · en
This source of help is above suspicion, where assistance is sought
outside or within the state, on behalf of the economic administration
of the country (for instance, the improvement of the roads, the
settlement and support of new colonies, the establishment of
granaries to provide against seasons of scarcity, and so on). But,
as a common weapon used by the Powers against one another, a credit
system under which debts go on indefinitely increasing and are yet
always assured against immediate claims (because all the creditors
do not put in their claim at once) is a dangerous money power. This
ingenious invention of a commercial people in the present century
is, in other words, a treasure for the carrying on of war which may
exceed the treasures of all the other states taken together, and
can only be exhausted by a threatening deficiency in the taxes—an
event, however, which will long be kept off by the very briskness
of commerce resulting from the reaction of this system on industry
and trade. The ease, then, with which war may be waged, coupled with
the inclination of rulers towards it—an inclination which seems
to be implanted in human nature—is a great obstacle in the way of
perpetual peace. The prohibition of this system must be laid down as
a preliminary article of perpetual peace, all the more necessarily
because the final inevitable bankruptcy of the state in question
must involve in the loss many who are innocent; and this would be
a public injury to these states. Therefore other nations are at
least justified in uniting themselves against such an one and its
pretensions.
5.—“No state shall violently interfere with the constitution and
administration of another.”
For what can justify it in so doing? The scandal which is here
presented to the subjects of another state? The erring state can
much more serve as a warning by exemplifying the great evils which a
nation draws down on itself through its own lawlessness. Moreover,
the bad example which one free person gives another, (as _scandalum
acceptum_) does no injury to the latter. In this connection, it is
true, we cannot count the case of a state which has become split up
through internal corruption into two parts, each of them representing
by itself an individual state which lays claim to the whole. Here
the yielding of assistance to one faction could not be reckoned as
interference on the part of a foreign state with the constitution of
another, for here anarchy prevails. So long, however, as the inner
strife has not yet reached this stage the interference of other
powers would be a violation of the rights of an independent nation
which is only struggling with internal disease.[114] It would
therefore itself cause a scandal, and make the autonomy of all states
insecure.