An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4 — John Locke — John Shaqi
An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4
John Locke · en
40. Species of Artificial Things less confused than Natural.
From what has been before said, we may see the reason why, in the
species of artificial things, there is generally less confusion and
uncertainty than in natural. Because an artificial thing being a
production of man, which the artificer designed, and therefore well
knows the idea of, the name of it is supposed to stand for no other
idea, nor to import any other essence, than what is certainly to be
known, and easy enough to be apprehended. For the idea or essence of
the several sorts of artificial things, consisting for the most part
in nothing but the determinate figure of sensible parts, and sometimes
motion depending thereon, which the artificer fashions in matter, such
as he finds for his turn; it is not beyond the reach of our faculties to
attain a certain idea thereof; and so settle the signification of the
names whereby the species of artificial things are distinguished, with
less doubt, obscurity, and equivocation than we can in things natural,
whose differences and operations depend upon contrivances beyond the
reach of our discoveries.
41. Artificial Things of distinct Species.
I must be excused here if I think artificial things are of distinct
species as well as natural: since I find they are as plainly and orderly
ranked into sorts, by different abstract ideas, with general names
annexed to them, as distinct one from another as those of natural
substances. For why should we not think a watch and pistol as distinct
species one from another, as a horse and a dog; they being expressed in
our minds by distinct ideas, and to others by distinct appellations?
42. Substances alone, of all our several sorts of ideas, have proper
Names.
This is further to be observed concerning substances, that they alone of
all our several sorts of ideas have particular or proper names, whereby
one only particular thing is signified. Because in simple ideas, modes,
and relations, it seldom happens that men have occasion to mention often
this or that particular when it is absent. Besides, the greatest part of
mixed modes, being actions which perish in their birth, are not capable
of a lasting duration, as substances which are the actors; and wherein
the simple ideas that make up the complex ideas designed by the name
have a lasting union.
43. Difficult to lead another by words into the thoughts of things
stripped of those abstract ideas we give them.