Nasby in Exile: or, Six Months of Travel in England, Ireland, Scotland, France, Germany, Switzerland and Belgium, with many things not of travel
John Locke · en
Sharpers were not wanting to complete this variegated scene. The
thimble-rigger was there, his game being confined to a penny, so as to
harmonize with the general cheapness of the locality, and, to keep it in
perfect accord, his little portable table, and his thimbles were
second-hand. There were street acrobats, nigger minstrels, hand organs,
hurdy-gurdys, street singers, and the inevitable street brass band, made
up of four sad-looking men who appeared as though there was nothing in
life for them, and that they were playing in expiation of some great
crime, and were compelled to play on forever. How these people live I
never could make out. During the whole day I never saw a penny given
them, except one which one of our party threw them. They took it up with
an expression of the most intense surprise, as though it was an
astounding and unlooked-for occurrence, and immediately stopped playing,
and made for the nearest cook stand and invested the whole of it in a
plate of beef and greens, which was divided among the four. I was about
to throw them another penny, but was checked by our guide. He protested
against pampering them. I understood him. The American Indian will
consume a month's provisions in a single day's feast, and starve the
other twenty-nine. Had I given them another penny they would have had
another plate of beef on the spot, and then gone hungry a week. As we
intended to come again next Sunday, for their own good I reserved the
penny for that occasion.
Understand it is not Jews who are the purchasers of these wrecks of
goods, these reminiscences of furniture and the like; they are the
sellers. The purchasers are the British public proper, who come here for
bargains. They get them--perhaps.
The question is, where do all these things come from? If there are more
than one in the Jewish family, and whether there is or not depends upon
the age, for they marry very young, and have children as rapidly as
possible, all but one of them roam through the country incessantly,
buying, bartering for and picking up all the stuff, which, after bought
or picked up, is brought here and fixed as far as the skill and
ingenuity of the purchaser and the rottenness of the material will
permit. Then it is sold, at no matter what price. The motto in Petticoat
Lane is, "no reasonable offer refused."
It is not, however, only the second-hand that Petticoat Lane deals in.
You see moving among the crowd here and there quite another class of
Israelites from those who are vending dilapidated clothing and broken
furniture. They are well dressed men, with coats buttoned up very
closely. Their raven locks are surmounted with tall hats, and their
boots cleaned as carefully as any swell's in London. They are all
distinctively Hebrew, there being no exception to this rule.
[Sidenote: DIAMONDS.]