By developing a philosophical disquisition on some such lines did Phineas McPhail seek to initiate Doggie into the weird mysteries of the new social life. Doggie heard with his ears, but thought in terms of Durdlebury tea-parties. Nowhere in the mass could he find the spiritual outlook of his Irish poet-warrior. The individuals that may have had it kept it preciously to themselves. The outlook, as conveyed in speech, was grossly materialistic. From the language of the canteen he recoiled in disgust. He could not reconcile it with the nobler attributes of the users. It was in vain for Phineas to plead that he must accept the _lingua franca_ of the British Army like all other things appertaining thereto. Doggie's stomach revolted against most of the other things. The disregard (from his point of view) of personal cleanliness universal in the ranks, filled him with dismay. Even on Salisbury Plain he had managed to get a little hot water for his morning tub. Here, save in the officers' quarters--curiously remote, inaccessible paradise!--there was not such a thing as a tub in the place, let alone hot water to fill it. The men never dreamed of such a thing as a tub. As a matter of fact, they were scrupulously clean according to the lights of the British Tommy; but the lights were not those of Marmaduke Trevor. He had learned the supreme wisdom of keeping lips closed on such matters and did not complain, but all his fastidiousness rebelled. He hated the sluice of head and shoulders with water from a bucket in the raw open air. His hands swelled, blistered and cracked; and his nails, once so beautifully manicured, grew rich black rims, and all the icy water in the buckets would not remove the grime. Now and then he went into the town and had a hot bath; but very few of the others ever seemed to think of such a thing. The habit of the British Army of going to bed in its day-shirt was peculiarly repellent. Yet Doggie knew that to vary from the sacred ways of his fellow-men was to bring disaster on his head.