FABRICIO. I will speake of the maner of chusing a new ordinaunce, to make an armie after, for that parte of this matter, doeth come also to be reasoned of, in the election, which should be made for the replenishing, or restoring of an old ordinaunce. I saie therfore, that the goodnesse of one, whiche thou muste chuse for a Souldiour, is knowen either by experience, thorough meane of some of his worthy doynges, or by conjecture. The proofe of vertue, cannot be founde in men whiche are chosen of newe, and whiche never afore have ben chosen, and of these are founde either fewe or none, in the ordinaunce that of newe is ordeined. It is necessarie therefore, lackyng this experience, to runne to the conjecture, whiche is taken by the yeres, by the occupacion, and by the personage: of those two first, hath been reasoned, there remaineth to speake of the thirde. And therefore, I saie how some have willed, that the souldiour bee greate, emongest whom was Pirrus. Some other have chosen theim onely, by the lustinesse of the body, as Cesar did: whiche lustinesse of bodie and mynde, is conjectured by the composicion of the members, and of the grace of the countenaunce: and therefore, these that write saie, that thei would have the iyes lively and cherefull, the necke full of sinowes, the breaste large, the armes full of musculles, the fingers long, little beallie, the flankes rounde, the legges and feete drie: whiche partes are wont alwayes to make a manne nimble and strong, whiche are twoo thynges, that in a souldiour are sought above al other. Regarde ought to bee had above all thynges, to his customes, and that in hym bee honestie, and shame: otherwise, there shall bee chosen an instrumente of mischief, and a beginnyng of corrupcion: for that lette no manne beleve that in the dishoneste educacion, and filthy minde, there maie take any vertue, whiche is in any parte laudable. And I thinke it not superfluous, but rather I beleve it to bee necessarie, to the entente you maie the better understande, the importaunce of this chosen, to tell you the maner that the Romaine Consuls, in the beginnyng of their rule, observed in the chosing of their Romain legions: in the whiche choise of men, bicause thesame legions were mingled with old souldiours and newe, consideryng the continuall warre thei kepte, thei might in their choise procede, with the experince of the old, and with the conjecture of the newe: and this ought to be noted, that these men be chosen, either to serve incontinently, or to exercise theim incontinently, and after to serve when nede should require. But my intencion is to shew you, how an armie maie be prepared in the countrie, where there is no warlike discipline: in which countrie, chosen men cannot be had, to use them straight waie, but there, where the custome is to levie armies, and by meane of the Prince, thei maie then well bee had, as the Romaines observed, and as is observed at this daie emong the