The fresh, moist earth was piled on one side of the grave, and the workmen with their shovels stood near the heap as we filed up, and at a sign lowered the coffin into the grave. A Norwegian minister approached to conduct the services. He took his place apart from all, at the head of the grave, and began with the customary prayer in the Norwegian language. He was dressed in harmony with the day and scene. A long, black gown fell to the feet and was joined by a single row of thickly sewn buttons; a white band hung from his neck low down in front, and white wristbands half covered his gloved hands; a silk hat completed the costume. His face was of the peculiar, emotionless Northern type, perfectly regular in feature, with well-trimmed reddish-brown beard and hair, and small, unsympathetic gray eyes, and it bore an expression of congealed conviction in the severity of divine judgment. His prayer was long and earnest, and the discourse which followed was full of honest regret for the loss of our friend, but mainly charged with severe reproach against the wickedness of the suicide, the burden of the sermon being, “The wages of sin is death.” We stood there, shivering with the penetrating chill of the damp atmosphere, filled with the horrors of this acre of the dead, and listened patiently to the long discourse. In the very middle of the argument there was a sudden rustle near the head of the grave, a momentary confusion among those standing near the minister, and, to the great amazement and horror of Tyck, Henley, and myself, that black poodle, draggled but dignified, walked quietly to the edge of the pit as if he had been bidden to the funeral, and sat down there, midway between the minister and the little knot of mourners, eying first the living and then the dead with calm and portentous gravity. He seemed to pay the closest attention to the words of the discourse, and with an expression of intelligent triumph, rather than grief, cocked his wise little head to one side and eyed the minister as he dilated on the sin of suicide, and then looked solemnly down into the grave. His actions were so human and his expression so fiendishly exultant that to the three of us, who had previously made his acquaintance, his presence was an additional horror; among the rest it merely excited comment on the sagacity of the beast. There he sat through the whole of the services, and nothing could move him from his post. At the close of the sermon, and after a short eulogy in Flemish delivered by one of us, the minister gave out the Norwegian hymn with this refrain: “Min Gud! gjör dog for Christi Blod Min sidste Afskedstime god!”