A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I
John Stuart Mill · en
In like manner, a Sensation is to be carefully distinguished from the
object which causes the sensation; our sensation of white from a white
object: nor is it less to be distinguished from the attribute whiteness,
which we ascribe to the object in consequence of its exciting the
sensation. Unfortunately for clearness and due discrimination in
considering these subjects, our sensations seldom receive separate
names. We have a name for the objects which produce in us a certain
sensation: the word _white_. We have a name for the quality in those
objects, to which we ascribe the sensation: the name _whiteness_. But
when we speak of the sensation itself (as we have not occasion to do
this often except in our scientific speculations), language, which
adapts itself for the most part only to the common uses of life, has
provided us with no single-worded or immediate designation; we must
employ a circumlocution, and say, The sensation of white, or The
sensation of whiteness; we must denominate the sensation either from the
object, or from the attribute, by which it is excited. Yet the
sensation, though it never _does_, might very well be _conceived_ to
exist, without anything whatever to excite it. We can conceive it as
arising spontaneously in the mind. But if it so arose, we should have no
name to denote it which would not be a misnomer. In the case of our
sensations of hearing we are better provided; we have the word Sound,
and a whole vocabulary of words to denote the various kinds of sounds.
For as we are often conscious of these sensations in the absence of any
perceptible object, we can more easily conceive having them in the
absence of any object whatever. We need only shut our eyes and listen to
music, to have a conception of an universe with nothing in it except
sounds, and ourselves hearing them: and what is easily conceived
separately, easily obtains a separate name. But in general our names of
sensations denote indiscriminately the sensation and the attribute.
Thus, _colour_ stands for the sensations of white, red, &c., but also
for the quality in the coloured object. We talk of the colours of things
as among their _properties_.