Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
It is difficult to understand those cases in which the hysteric inflicts
injuries upon him or herself; the individual who thrusts needles into
his body and comes to hospital again and again to have them removed is a
curious but not very uncommon object. An ophthalmic surgeon of my
acquaintance had a patient who placed irritants under the lid of one eye
till the sight was lost and the organ was removed, and the process was
begun on the remaining eye before the trick was discovered. Such things
occur in the history of malingering, and what the consciousness can do
the dissociated stream is equally capable of doing: the only difficulty
is the very practical one of believing that the patient can carry out
the necessary action without being fully aware of what is happening,
unless we assume an abrupt dissociation with the main personality
temporarily abolished.
Certain hypnotic experiments throw light upon this difficulty, which
also occurs in connection with some spiritualist phenomena. It has for
long been disputed whether mental processes can produce bleeding into
the skin or blisters upon it. Such bleedings were the 'stigmata'
representing the marks of the Crucifixion, that have been described as
appearing upon the bodies of religious devotees, and they have been
thought to be real and due in some way to auto-suggestion.
Hysterical subjects often show the production of raised wheals if the
skin is lightly stroked with the finger-nail or the head of a needle;
one can write a word upon the skin and watch it become visible. This is
purely a circulatory phenomenon, but experiments have been made under
hypnosis in which the skin is touched with a pencil and the subject is
told that he is being burnt and that a blister will follow. Success has
been claimed for this experiment, but one source of error is hard to
exclude. If a blister appears the next day, and the subject is known to
be an honest man with no end to gain by cooking the experiment, an
observer might be inclined to accept the result as due to the direct
influence of suggestion; but the subject is, by the terms of the
experiment, in a state of dissociation, and in the dissociated
personality exists the suggestion that a blister should appear. In
addition there exists the desire to carry out the wishes of the
hypnotist, and since this is out of the control of the main personality
whose honesty is accepted as sufficient guarantee against fraud he must
nevertheless be regarded as willing and eager to produce a blister.