Now, for certain purposes of generalization, I doubt not that the conception may have its value. There are in all nature and in all philosophy certain central ideas of general bearing, round which, at distances less or more remote, the subordinate and particular ideas arrange themselves, “Cycle and epicycle, orb in orb.” In the classifications of the naturalist, for instance, all _species_ range round some central _generic_ idea; all genera round some central idea, to which we give the name of _order_; all orders round some central idea of _class_; all classes round some central idea of _division_; and all divisions round the interior central idea which constitutes a _kingdom_. Sir Joshua Reynolds forms his theory of beauty on this principle of central ideas. “Every species of the animal, as well as of the vegetable creation,” he remarks, “may be said to have a fixed or determinate form, towards which nature is continually inclining, like various lines terminating in a centre; or it may be compared to pendulums vibrating in different directions over one central point, which they all cross, though only one of their number passes through any other point.” He instances, in illustrating his theory, the Grecian _beau ideal_ of the human nose, as seen in the statues of the Greek deities. It formed a straight line; whereas all deformity of nose is of a convex or concave character, and occasioned by either a rising above or a sinking below this medial line of beauty. And it may be of use, as it is unquestionably of interest, to conceive, after this manner, of a certain type of skeleton, embodying, as it were, the central or primary type of all vertebral skeletons, and consisting of a double range of rings, united by the bodies of the vertebræ, as the two rings of a figure 8 are united at their point of junction; the upper ring forming the enclosure of the brain,—spinal, and cephalic; the lower that of the viscera,—respiratory, circulatory, and digestive. Such is the idea embodied in Professor Owen’s archetypal skeleton. It is a series of vertebræ composing double rings,—their _brain_-rings comparatively small in the vertebræ of the trunk, but of much greater size in the vertebræ of the head. But it must not be forgotten, that central ideas, however necessary to the classification of the naturalist, are not historic facts. We may safely hold, with the philosophic painter, that the outline of the typical human nose is a straight line; but it would be very unsafe to hold, as a consequence, that the first men had all straight noses. And when we find it urged by at least one eminent assertor of the development hypothesis,—Professor Oken,—that light was the main agent in developing the substance of nerve,—that the nerves, ranged in pairs, in turn developed the vertebræ, each vertebra being but “the periphery or envelope of a pair of nerves,”—and that the nerves of those four senses