The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
John Stuart Mill · en
The broad every day human fact about the Conference was, that seen from
the point of view of God or of common people, many of the men in
it,--most of the men in it, for the time being, were really being very
funny and childish about themselves. So far as the public could see
through the windows, the only real grown-ups in the Conference who
conducted themselves with dignity, with serenity, with some sense of fact
about human nature and humor, some sense of how the Conference would look
in a week, were the men in The Public Group. There were doubtless lively
and equally disconcerning individuals in the Capital group and the Labor
group, but they were voted down and hushed up, and not allowed to look to
the public outside, any more like intelligent fellow human beings than
could be helped.
The President's Conference, at that particular moment, like our whole
nation to-day, had worked itself up into a state of spiritual cramp--a
state in which it did not and could not make any difference what anybody
thought, and nobody had the presence of mind at the moment apparently, or
the willfulness of love for his kind, or the quickness to do what Lincoln
would have done, slip in a warm homely joke that would have got people
started laughing at one another until they got caught laughing at
themselves.
When Mr. Gompers and the labor people with tragic and solemn dignity, as
if they were making history and as if a thousand years were looking on,
walked out of the room, I do not claim that if they had met Oliver
Herford or Mr. Dooley in the hall, they would have come back, but I do
claim that if some one just beforehand had made a mild kindly remark
recalling people to a sense of humor and to a sense of fact, Mr. Gompers
and the labor group would have found it impossible to be so romantic and
grand and tragic about themselves, they would have seen that the ages
were not noticing them, that they were off on their facts, that they were
not making history at all, or that the history they were making would all
have to be made over in a week. They had the facts wrong about the
capital group, and wrong about the public group, and like dear little
girls were believing in their dear little minds what they thought was
prettiest, about themselves.
Of course it is only fair to say that Capital, while it did not do
anything so grand, was probably responsible for the grandeur of Labor's
emotions and actions, and was equally believing what it wanted to believe
about itself.