The Trade Signs of Essex: A popular account of the origin and meanings of the public houses & other signs
John Stuart Mill · en
in the _Chelmsford Chronicle_ for September 14, 1764. In Wright’s
_History of Essex_ the inn itself is depicted. Taylor, too, probably
refers to this house in his _Catalogue of Tavernes_ when he mentions a
COCK at Romford in 1636. The example at Writtle has an old pictorial
sign-board representing a resplendent, though faded, cock, with a bell
over his head. The COCK AND MAGPIE, which has existed since 1789 at
least on Epping Green, is probably called after a celebrated London
tavern of the same name. The sign is identical in its origin with that
of the COCK AND PIE. By the latter name is known some wine and spirit
vaults of repute which for over a century have been established on
*North Hill, Colchester. Several more or less likely meanings for the
sign have been suggested, but the authors of the _History of
Sign-boards_ consider it to be a corrupted sign. They believe that it
originally represented the PEACOCK PIE, formerly a very favourite dish.
When the dish went out of fashion the sign became abbreviated into the
COCK AND PIE; and as that appeared meaningless, it was in time corrupted
into the COCK AND MAGPIE, in both of which forms we still have it. Forty
years ago the sign of the MAGPIE existed at Great Warley, and there is
now a PEACOCK at Canning Town. A rebus upon the name of the issuer,
Richard Cock of Colchester, occurs on a farthing token dated 1658. The
RAVEN as a sign is found at Berden. It was a badge of the old Scotch
kings, and may have been set up as a Jacobite symbol. The BLACKBIRDS,
which occurs at Bulmer, and the THREE BLACKBIRDS, which occurs at
Leyton, are, doubtless, two signs which were identical in their origin,
and are probably connected with the RAVEN, the THREE RAVENS, the THREE
CROWS, and the THREE CHOUGHS, all of which are fairly common in other
counties, and are supposed by Larwood and Hotten to typify Charles,
James, and Rupert. It is, however, just as likely that they represent
the modern version of some family coat of arms. Many such coats bear
three birds, which might, with almost equal correctness, be referred to
any of the species just mentioned. Various doves and pigeons have
already been spoken of (p. 38), but there still remains to be mentioned
the curious sign of the RAINBOW AND DOVE, which is to be found at North
Weald. In the list of signs in 1789 (p. 7) it appears as the RAINBOW
merely. The sign is apparently quite meaningless, unless it typifies the
rainbow and dove which figure in the account of “the Flood” (Genesis,
chaps. viii. and ix.). The NIGHTINGALE at Wanstead is another inn-sign
which does not seem to be mentioned by Larwood and Hotten. It is at
least forty years old, and, doubtless, takes its name from, or gives its
name to, Nightingale Square, in which it stands. The sign of the OWL,
which has existed at High Beech since 1789 at least, is spoken of in the
_History of Sign-boards_ as occurring only once elsewhere, namely, at
Calverley, near Leeds. A bird (presumably a FINCH) occurs on the