The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
The young sculptor noted with some wonder that the laborers were
Israelites.
After a time Kenkenes turned away and addressed one of the bearded men
at that moment, ascending the wooden plane.
"What do ye here?" he asked.
The man answered in unready Egyptian, but, for an inferior, in a manner
curiously collected.
"The Pharaoh addeth to the burden of the chosen people. We dig stone
for a temple to the war-god."
"The chosen people!" Kenkenes repeated inquiringly.
"The children of Israel," the Hebrew explained. Kenkenes lifted one
eyebrow quizzically and went his way. As he leaped up into the gorge
he vaguely realized that he had seen no trace of an encampment near the
hamlet, which he knew to be uninhabitable.
"Of a truth, the chosen people seem to follow me of late," he said to
himself as he rambled up the valley. "Meneptah must have scattered
them out of Goshen into all the corners of Egypt."
As he turned the last winding of the gorge he came upon a cluster of
some threescore tents, spread over the level pocket at the valley's
end. Almost against the northern wall the house of the commander had
been built to receive the earliest shadow of the afternoon. The
military standard was raised upon its roof and a scribe, making entries
on a roll of linen, sat cross-legged on a mat before the door. In one
of the narrow ways between the tents an old woman, very bowed and
voluminously clad, prepared a great hamper of lentils and another of
papyrus root for the noonday meal. One or two children sitting on the
earth beside her rendered her assistance, and a third kept the turf
fire glowing under a huge bubbling caldron. Kenkenes passed through
the camp by this narrow way and paused to look with much curiosity at
the ancient Israelite. Never had he seen any old person so active or a
slave so wrapped in covering. He hoped she would lift her head that he
might see her face; and even as he wished, she pierced him with a look
which, from her midnight eyes, seemed like lightning from a
thunder-cloud.
"Gods!" he exclaimed as he retreated up the slope behind the camp. And
a moment later he continued his soliloquy in a voice that struggled
between mirth and amazement: "Have I never seen an Israelite until I
beheld these twain, the Lady Miriam and that bent dart of lightning in
the valley? If these be Israelites I never saw one before. If those
cowed shepherds that have strayed now and again out of Goshen be
Hebrews, then these are not. And the gods shield me from the disfavor
of them, be they slaves or sibyls!"
When he reached his block of stone he unrolled his load of equipments
and set to work without delay. He was remote from any possible
interruption from Memphis, and the slaves in the gorge and in the
stone-pits had no opportunity to come upon his sacrilege in idle hours.
They would be held like prisoners within the limits of the quarries.
His sense of security had been strengthened by the renewed activities
in Masaarah.