Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Nietzsche · en
As in the Rheingold, where Nibelheim follows Walhalla, Wagner
gains a violent contrast by placing the action of the second act
in Klingsor’s dread castle. The scene represents the magician’s
laboratory—a sort of Faust-like chamber at the top of a tower. The
place is in semi-darkness, a well-like abyss to the left evoking a
feeling of anticipation. A narrow staircase ascends to an aperture
in the wall, an azure slit of the sky being revealed. The floor is
strewn with implements of sorcery, and on the steps Klingsor, an
Arabian, and fierce looking man with a black beard, is seated gazing
into a wizard’s metallic mirror. By its aid he perceives Parsifal
approaching the castle, having already forgotten his experiences in
Montsalvat and haled by Klingsor’s spell. With a cry of satisfaction
the magician leaves his vantage post, descends, and approaches the
chasm. Throwing incense into it he begins his cabalistic spells; “Up,
Kundry, ascend from the gulf! Come to me. Thy master calls thee, thou
nameless one, primal fiend, rose of hell! Thou who wert Herodias, and
what more! Once Gundryggia, now Kundry; up, up, to thy master; obey
him who has sole power over thee!”
A lovely woman appears enveloped in a misty veil. It is Kundry. She
screams, a blood-curdling scream which modulates into a feeble,
whimpering moan. The dialogue which ensues is not a pleasing one.
Klingsor berates the woman for serving the knights like a beast of
burden, as reparation for her crime against Amfortas. She sneers at
his lost powers, and absolutely refuses to seduce the approaching
Parsifal. But in vain she resists her master. A sound of battle is
heard. Single-handed, Parsifal, without, routs the feeble, enslaved
knights of Klingsor. From his window in the battlements the wizard
views the strife with satisfaction. He would be pleased to see his
weak servitors killed by this robust, handsome youth. Kundry vanishes
to prepare for her fell work of destruction. The tower sinks to
strange, thunderous noises, and we behold Parsifal in a many-colored
tropical garden, dense with flowers of an unearthly hue and splendor.
Almost immediately he is surrounded by girls, living flowers who
coquet, tease, and lure him to ravishing music. The scene is a gay
one. Parsifal repulses one group after another, when suddenly a voice
sings, “Parsifal, stay.” He is deeply moved. “Parsifal? Thus once my
mother called me.” He remembers his name at last. Thus does Wagner
subtly indicate the growing knowledge that passion reveals. A scene
of temptation follows that has no parallel in art or literature.
Lulling the youth’s chaste suspicions by telling him of his mother
Herzeleide, she at last wins him to her side and imprints upon his
lips his mother’s kiss, her own magic kiss. Instead of succumbing
Parsifal leaps to his feet and presses his heart. He cries in agony,
“Amfortas! the wound—the wound! It burns within me, too.” Kundry’s
kiss shows him what the entire Grail did not know—that she was