The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche · en
(4) Increasing _cleanliness_ and wholesomeness in the home.
(5) The predominance of _physiology_ over theology, morality,
economics, and politics.
(6) Military discipline in the exaction and the practice of one's
"duty" (it is no longer customary to praise).
127.
I am delighted at the military development of Europe, also at the inner
anarchical conditions: the period of quietude and "Chinadom" which
Galiani prophesied for this century is now over. Personal and _manly_
capacity, bodily capacity recovers its value, valuations are becoming
more physical, nutrition consists ever more and more of flesh. Fine
men have once more become possible. Bloodless sneaks (with mandarins
at their head, as Comte imagined them) are now a matter of the past.
The savage in every one of us is _acknowledged,_ even the wild animal.
_Precisely on that account,_ philosophers will have a better chance.
--Kant is a scarecrow!
128.
I have not yet _seen_ any reasons to feel discouraged. He who acquires
and preserves a _strong will,_ together with a broad mind, has a more
favourable chance now than ever he had. For the _plasticity_ of man has
become exceedingly great in democratic Europe: men who learn easily,
who readily adapt themselves, are the rule: the gregarious animal of
a high order of intelligence is prepared. He who would command finds
those who _must_ obey: I have Napoleon and Bismarck in mind, for
instance. The struggle against strong and unintelligent wills, which
forms the surest obstacle in one's way, is really insignificant Who
would not be able to knock down these "objective" gentlemen with weak
wills, such as Ranke and Renan!
129.
_Spiritual enlightenment_ is an unfailing means of making men
uncertain, weak of will, and needful of succour and support; in
short, of developing the herding instincts in them. That is why all
great artist-rulers, hitherto (Confucius in China, the Roman Empire,
Napoleon, Popedom--at a time when they had the courage of their
worldliness and frankly pursued power) in whom the ruling instincts,
that had prevailed until their time, culminated, also made use of the
spiritual enlightenment--or at least allowed it to be supreme (after
the style of the Popes of the Renaissance). The self-deception of
the masses on this point, in every democracy for instance, is of the
greatest possible value: all that makes men smaller and more amenable
is pursued under the title "progress."
130.
The highest equity and mildness as a condition of _weakness_ (the New
Testament and the early Christian community--manifesting itself in the
form of utter foolishness in the Englishmen, Darwin and Wallace). Your
equity, ye higher men, drives you to universal suffrage, etc.; your
"humanity" urges you to be milder towards crime and stupidity. In the
_end_ you will thus help stupidity and harmlessness to conquer.