The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche · en
Priests are the actors of something which is supernatural, either in
the way of ideals, gods, or saviours, and they have to make people
believe in them; in this they find their calling, this is the purpose
of their instincts; in order to make it as credible as possible, they
have to exert themselves to the utmost extent in the art of posing;
their actor's sagacity must, above all, aim at giving them _a clean
conscience,_ by means of which, alone, it is possible to persuade
effectively.
139.
The priest wishes to make it an understood thing, that he is the
_highest type_ of man, that he rules,--even over those who wield the
power,--that he is indispensable and unassailable,--that he is the
_strongest power_ in the community, not by any means to be replaced or
undervalued.
_Means thereto_: he alone is cultured; he alone is the _man of virtue_;
he alone has _sovereign power over himself_: he alone is, in a certain
sense, God, and ultimately goes back to the Godhead; he alone is the
middleman between God and _others_; the Godhead administers punishment
to every one who puts the priest at a disadvantage, or who thinks in
opposition to him.
_Means thereto: Truth_ exists. There is only one way of attaining to
it, and that is to become a priest. Everything good, which relates
either to order, nature, or tradition, is to be traced to the wisdom
of the priests. The Holy Book is their work. The whole of nature is
only a fulfilment of the maxims which it contains. No other _source of
goodness_ exists than the priests. Every other kind of perfection, even
the _warrior's,_ is different in rank from that of the priests.
_Consequence_: If the priest is to be the _highest_ type, then the
_degrees_ which lead to his _virtues_ must be the degrees of value
among men. _Study, emancipation from material things, inactivity,
impassibility, absence of passion, solemnity_;--the opposite of all
this is found in the _lowest_ type of man.
The priest has taught a kind of morality which conduced to his being
considered the _highest type_ of man. He conceives a _type_ which
is the _reverse_ of his own: the Chandala. By making _these_ as
contemptible as possible, some strength is lent to the _order of
castes._ The priest's excessive fear of _sensuality_ also implies that
the latter is the most serious threat to the _order of castes_ (that is
to say, _order_ in general).... Every "free tendency" _in puncto puncti
overthrows_ the laws of marriage.
140.
The _philosopher_ considered as the development of the _priestly_
type:--He has the heritage of the priest in his blood; even as a rival
he is compelled to fight with the same weapons as the priest of his
time;--he aspires to the _highest authority._