The Will to Power: An Attempted Transvaluation of All Values. Book III and IV — Nietzsche — John Shaqi
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
We know that the destruction of an illusion does not necessarily
produce a truth, but only one more piece of _ignorance;_ it is the
extension of our "empty space," an increase in our "waste."
604.
Of what alone can _knowledge_ consist?--"Interpretation," the
introduction of a sense into things, _not_ "explanation" (in the
majority of cases a new interpretation of an old interpretation which
has grown incomprehensible and little more than a mere sign). There
is no such thing as an established fact, everything fluctuates,
everything, is intangible, yielding; after all, the most lasting of all
things are our opinions.
605.
The ascertaining of "truth" and "untruth," the ascertaining of facts
in general, is fundamentally different from the creative _placing,_
forming, moulding, subduing, and _willing_ which lies at the root of
_philosophy. To give a sense to things_--this duty always remains
_over,_ provided _no sense already lies in them._ The same holds good
of sounds, and also of the fate of nations they are susceptible of the
most varied interpretations and turns, _for different purposes._
A higher duty is to _fix a goal_ and to mould facts according to
it: _that is,_ the _interpretation of action,_ and not merely a
_transvaluation_ of concepts.
606.
Man ultimately finds nothing more in things than he himself has laid
in them--this process of finding again is science, the actual process
of laying a meaning in things, is art, religion, love, pride. In both,
even if they are child's play, one should show good courage and one
should plough ahead; on the one hand, to find again, on the other,--we
are the other,--to lay a sense in things.
607.
_Science_: its two sides:--
In regard to the individual;
In regard to the complex of culture ("levels of culture")
--antagonistic valuation in regard to this and that side.
608.
The development of science tends ever more to transform the known into
the unknown: its aim, however, is to do the _reverse,_ and it starts
out with the instinct of tracing the unknown to the known.
In short, science is laying the road to _sovereign ignorance,_ to a
feeling that "knowledge" does not exist at all, that it was merely a
form of haughtiness to dream of such a thing; further, that we have not
preserved the smallest notion which would allow us to class knowledge
even as a _possibility_ that "knowledge" is a contradictory idea. We
_transfer_ a primeval myth and piece of human vanity into the land
of hard facts: we can _allow_ a thing-in-itself as a concept, just
as little as we can _allow_ "knowledge-in-itself." The _misleading_
influence of "numbers and logic," the misleading influence of "laws."
_Wisdom_ is an attempt to _overcome_ the perspective valuations (_i.e._
the "will to power"): it is a principle which is both unfriendly to
Life, and also decadent; a symptom in the case of the Indians, etc.;
_weakness_ of the power of appropriation.
609.