SOCRATES: And what is the reason of this? Let us consider:—does he not himself suggest a very good reason, when he says, “For he alone defended their city and long walls”? This appears to be a good reason for calling the son of the saviour king of the city which his father was saving, as Homer observes. HERMOGENES: I see. SOCRATES: Why, Hermogenes, I do not as yet see myself; and do you? HERMOGENES: No, indeed; not I. SOCRATES: But tell me, friend, did not Homer himself also give Hector his name? HERMOGENES: What of that? SOCRATES: The name appears to me to be very nearly the same as the name of Astyanax—both are Hellenic; and a king (anax) and a holder (ektor) have nearly the same meaning, and are both descriptive of a king; for a man is clearly the holder of that of which he is king; he rules, and owns, and holds it. But, perhaps, you may think that I am talking nonsense; and indeed I believe that I myself did not know what I meant when I imagined that I had found some indication of the opinion of Homer about the correctness of names. HERMOGENES: I assure you that I think otherwise, and I believe you to be on the right track. SOCRATES: There is reason, I think, in calling the lion’s whelp a lion, and the foal of a horse a horse; I am speaking only of the ordinary course of nature, when an animal produces after his kind, and not of extraordinary births;—if contrary to nature a horse have a calf, then I should not call that a foal but a calf; nor do I call any inhuman birth a man, but only a natural birth. And the same may be said of trees and other things. Do you agree with me? HERMOGENES: Yes, I agree. SOCRATES: Very good. But you had better watch me and see that I do not play tricks with you. For on the same principle the son of a king is to be called a king. And whether the syllables of the name are the same or not the same, makes no difference, provided the meaning is retained; nor does the addition or subtraction of a letter make any difference so long as the essence of the thing remains in possession of the name and appears in it. HERMOGENES: What do you mean? SOCRATES: A very simple matter. I may illustrate my meaning by the names of letters, which you know are not the same as the letters themselves with the exception of the four epsilon, upsilon, omicron, omega; the names of the rest, whether vowels or consonants, are made up of other letters which we add to them; but so long as we introduce the meaning, and there can be no mistake, the name of the letter is quite correct. Take, for example, the letter beta—the addition of eta, tau, alpha, gives no offence, and does not prevent the whole name from having the value which the legislator intended—so well did he know how to give the letters names. HERMOGENES: I believe you are right.