The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Plato · en
16. Of all syllogistic figures, the first is the best adapted to
science, since the arithmetician, geometrician, and lastly all those
who demonstrate any effect from its proper cause, fabricate their
reasonings according to this figure. For the middle figure is seldom
used, because only adapted to a few occasions: and since the knowledge
of the _why_ is of all others the most important, which is alone
obtained by this figure: hence, in the pursuit of science, it is
always preferred before the rest. Besides, it is equally accommodated
to the knowledge of final causes; to which it alone tends: for it
composes definitions from words universal, and affirmative. In the
second figure, a complex negative is conceived; and in the last, a
particular one. Add to this, that mediate propositions are no other
ways reducible to immediate ones than by this figure, in which the
mediate proposition tends, by a continued series, to that which is
immediate. But the second does not conclude affirmatively, nor the
last universally; from whence it appears, that a mediate proposition
can never become immediate by these figures: not that all affirmative
propositions are immediate ones, since some negatives are of this
kind; for all propositions are equally immediate, which cannot be
confirmed by syllogism; and such are those negatives, of whose terms it
is impossible any genus can be affirmed. Thus the proposition, _no
substance is quality_, is an immediate negative of this kind, whose
terms are two of the most universal genera of things.